By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. Having established believers' pilgrim status and separation from worldly systems, the author instructs what we should offer God. 'By him' (di' autou, δι' αὐτοῦ) indicates Christ is the mediator through whom we offer acceptable worship. All worship must come through Christ, not through Old Covenant priesthood or ceremonies.
'The sacrifice of praise' (thysian aineseōs, θυσίαν αἰνέσεως) replaces animal sacrifices with verbal thanksgiving. The phrase 'fruit of our lips' (karpon cheileon) quotes Hosea 14:2 (LXX), where God values heartfelt confession over ritual sacrifice. 'Continually' (dia pantos, διὰ παντός, 'through all circumstances') calls for constant thanksgiving, not merely occasional or situational praise. This sacrifice costs something—praising God amid persecution and suffering requires faith and commitment.
This illustrates New Covenant worship's nature: spiritual, not ceremonial; continuous, not occasional; through Christ, not human priests. Reformed theology emphasizes worship as response to grace, not earning favor. We don't sacrifice to obtain God's acceptance (Christ's sacrifice accomplished that) but offer praise in gratitude for received grace. Thanksgiving becomes our 'sacrifice'—costly because offered amid trials, voluntary because motivated by love, acceptable because mediated by Christ. True worship is lifestyle of grateful praise, not ritualistic religious performance.
Historical Context
Old Covenant worship centered on physical sacrifices at temple—animals, grain, incense. Priests mediated between God and people. With Christ's final sacrifice, this system became obsolete (Hebrews 10:18). New Covenant worship is spiritual—prayer, praise, obedience, service. The phrase 'fruit of our lips' references prophetic tradition valuing heartfelt worship over empty ritual (Isaiah 1:11-17; Amos 5:21-24; Hosea 6:6). Early Christians, initially lacking buildings or formal liturgy, worshiped through praise, Scripture reading, prayer, and Lord's Supper in homes. The Psalms heavily influenced early Christian worship—book of Psalms being ancient Israel's hymnbook. Praising God 'continually' amid persecution distinguished Christian worship—they praised even in prison, before execution, characterizing authentic faith that transcends circumstances.
Questions for Reflection
How can you offer 'sacrifice of praise' continually, even amid difficult circumstances that don't inspire thanksgiving?
What does it mean that your praise must be offered 'by him' (through Christ) rather than based on your own merit?
In what practical ways can the 'fruit of your lips' become constant thanksgiving rather than complaining or silence?
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Analysis & Commentary
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. Having established believers' pilgrim status and separation from worldly systems, the author instructs what we should offer God. 'By him' (di' autou, δι' αὐτοῦ) indicates Christ is the mediator through whom we offer acceptable worship. All worship must come through Christ, not through Old Covenant priesthood or ceremonies.
'The sacrifice of praise' (thysian aineseōs, θυσίαν αἰνέσεως) replaces animal sacrifices with verbal thanksgiving. The phrase 'fruit of our lips' (karpon cheileon) quotes Hosea 14:2 (LXX), where God values heartfelt confession over ritual sacrifice. 'Continually' (dia pantos, διὰ παντός, 'through all circumstances') calls for constant thanksgiving, not merely occasional or situational praise. This sacrifice costs something—praising God amid persecution and suffering requires faith and commitment.
This illustrates New Covenant worship's nature: spiritual, not ceremonial; continuous, not occasional; through Christ, not human priests. Reformed theology emphasizes worship as response to grace, not earning favor. We don't sacrifice to obtain God's acceptance (Christ's sacrifice accomplished that) but offer praise in gratitude for received grace. Thanksgiving becomes our 'sacrifice'—costly because offered amid trials, voluntary because motivated by love, acceptable because mediated by Christ. True worship is lifestyle of grateful praise, not ritualistic religious performance.