Luke 15:28

Authorized King James Version

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And he was angry, and would not go in: therefore came his father out, and intreated him.

Original Language Analysis

ὠργίσθη he was angry G3710
ὠργίσθη he was angry
Strong's: G3710
Word #: 1 of 13
to provoke or enrage, i.e., (passively) become exasperated
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 13
but, and, etc
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 3 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 4 of 13
the absolute negative (compare g3361) adverb; no or not
ἤθελεν would G2309
ἤθελεν would
Strong's: G2309
Word #: 5 of 13
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
εἰσελθεῖν go in G1525
εἰσελθεῖν go in
Strong's: G1525
Word #: 6 of 13
to enter (literally or figuratively)
G3588
Strong's: G3588
Word #: 7 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
οὖν therefore G3767
οὖν therefore
Strong's: G3767
Word #: 8 of 13
(adverbially) certainly, or (conjunctionally) accordingly
πατὴρ father G3962
πατὴρ father
Strong's: G3962
Word #: 9 of 13
a "father" (literally or figuratively, near or more remote)
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 10 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐξελθὼν came G1831
ἐξελθὼν came
Strong's: G1831
Word #: 11 of 13
to issue (literally or figuratively)
παρεκάλει and intreated G3870
παρεκάλει and intreated
Strong's: G3870
Word #: 12 of 13
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 13 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And he was angry, and would not go in: therefore came his father out, and intreated him. The elder brother's response reveals his true heart: anger (ὠργίσθη, ōrgisthē) toward grace. The verb indicates passionate, indignant wrath—not mild displeasure but burning resentment. His refusal to enter (οὐκ ἤθελεν εἰσελθεῖν, ouk ēthelen eiselthein) publicly dishonors his father, shaming him before assembled guests. In Middle Eastern culture, such refusal by the eldest son would be scandalous, a profound insult demanding response.

Yet remarkably, "his father came out, and intreated him" (ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν, ho de patēr autou exelthōn parekalei auton). The verb parakaleō (παρακαλέω) means to exhort, encourage, plead with, comfort—the father begs his older son to join the celebration. Just as the father ran to meet the returning prodigal, now he leaves the feast to pursue the resentful elder son. God's grace pursues both the flagrantly sinful and the self-righteously religious.

This verse reveals that self-righteousness can be as alienating as scandalous sin. The elder brother's anger exposes his loveless, joyless service. He's kept all the rules but missed the father's heart. His refusal to celebrate his brother's restoration demonstrates that he never understood grace—he viewed his service as earning favor, not expressing love. Both sons need the father's grace; both sons have broken his heart.

Historical Context

The eldest son's public refusal to enter would shock all witnesses. His duty was to co-host with his father, welcoming guests and facilitating the celebration. His absence would be noted and discussed, bringing shame on the family. The father's coming out to entreat him publicly demonstrates extraordinary patience and humility—leaving his own feast to plead with his rebellious son reveals the same undignified love he showed the prodigal.

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