John 19:40

Authorized King James Version

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Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

Original Language Analysis

ἔλαβον took they G2983
ἔλαβον took they
Strong's: G2983
Word #: 1 of 19
while g0138 is more violent, to seize or remove))
οὖν Then G3767
οὖν Then
Strong's: G3767
Word #: 2 of 19
(adverbially) certainly, or (conjunctionally) accordingly
τὸ G3588
τὸ
Strong's: G3588
Word #: 3 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
σῶμα the body G4983
σῶμα the body
Strong's: G4983
Word #: 4 of 19
the body (as a sound whole), used in a very wide application, literally or figuratively
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 5 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦ of Jesus G2424
Ἰησοῦ of Jesus
Strong's: G2424
Word #: 6 of 19
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔδησαν wound G1210
ἔδησαν wound
Strong's: G1210
Word #: 8 of 19
to bind (in various applications, literally or figuratively)
αὐτὸ it G846
αὐτὸ it
Strong's: G846
Word #: 9 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὀθονίοις in linen clothes G3608
ὀθονίοις in linen clothes
Strong's: G3608
Word #: 10 of 19
a linen bandage
μετὰ with G3326
μετὰ with
Strong's: G3326
Word #: 11 of 19
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
τῶν G3588
τῶν
Strong's: G3588
Word #: 12 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρωμάτων the spices G759
ἀρωμάτων the spices
Strong's: G759
Word #: 13 of 19
an aromatic
καθὼς as G2531
καθὼς as
Strong's: G2531
Word #: 14 of 19
just (or inasmuch) as, that
ἔθος the manner G1485
ἔθος the manner
Strong's: G1485
Word #: 15 of 19
a usage (prescribed by habit or law)
ἐστὶν is G2076
ἐστὶν is
Strong's: G2076
Word #: 16 of 19
he (she or it) is; also (with neuter plural) they are
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 17 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰουδαίοις of the Jews G2453
Ἰουδαίοις of the Jews
Strong's: G2453
Word #: 18 of 19
judaean, i.e., belonging to jehudah
ἐνταφιάζειν to bury G1779
ἐνταφιάζειν to bury
Strong's: G1779
Word #: 19 of 19
to inswathe with cerements for interment

Analysis & Commentary

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury (ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν, elabon oun to sōma tou Iēsou kai edēsan auto othoniois meta tōn arōmatōn, kathōs ethos estin tois Ioudaiois entaphiazein)—They wrapped Jesus's body in ὀθόνια (othonia, 'linen strips/cloths') μετὰ τῶν ἀρωμάτων (meta tōn arōmatōn, 'with the spices'), following Jewish burial customs. The verb ἔδησαν (edēsan, 'bound, wrapped') indicates tight binding. This detail becomes significant in resurrection accounts: the grave clothes remained intact yet empty (John 20:6-7), indicating Jesus passed through them rather than unwrapping.

This proper burial fulfilled prophecy (Isaiah 53:9) and validated Jesus's true death against later claims He merely swooned. The care taken by Joseph and Nicodemus—wealthy men risking defilement before Passover—demonstrates costly love. Their 'burial rites' prepared the tomb Jesus would vacate three days later, making the resurrection undeniable: sealed tomb, wrapped body, Roman guard, yet empty grave.

Historical Context

Jewish burial required washing the body, anointing with spices, and wrapping in linen strips—process taking several hours. They had to complete this before 6pm when Sabbath began. The haste partly explains the women's intention to return Sunday with additional spices (Mark 16:1), though they found the tomb empty.

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