Acts 10:32

Authorized King James Version

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Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

Original Language Analysis

πέμψον Send G3992
πέμψον Send
Strong's: G3992
Word #: 1 of 22
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
οὖν therefore G3767
οὖν therefore
Strong's: G3767
Word #: 2 of 22
(adverbially) certainly, or (conjunctionally) accordingly
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 3 of 22
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Ἰόππην Joppa G2445
Ἰόππην Joppa
Strong's: G2445
Word #: 4 of 22
joppe (i.e., japho), a place in palestine
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μετακάλεσαι call hither G3333
μετακάλεσαι call hither
Strong's: G3333
Word #: 6 of 22
to call elsewhere, i.e., summon
Σίμωνος Simon G4613
Σίμωνος Simon
Strong's: G4613
Word #: 7 of 22
simon (i.e., shimon), the name of nine israelites
ὃς who G3739
ὃς who
Strong's: G3739
Word #: 8 of 22
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐπικαλεῖται surname is G1941
ἐπικαλεῖται surname is
Strong's: G1941
Word #: 9 of 22
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
Πέτρος Peter G4074
Πέτρος Peter
Strong's: G4074
Word #: 10 of 22
a (piece of) rock (larger than g3037); as a name, petrus, an apostle
οὗτος he G3778
οὗτος he
Strong's: G3778
Word #: 11 of 22
the he (she or it), i.e., this or that (often with article repeated)
ξενίζεται is lodged G3579
ξενίζεται is lodged
Strong's: G3579
Word #: 12 of 22
to be a host (passively, a guest); by implication, be (make, appear) strange
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 13 of 22
"in," at, (up-)on, by, etc
οἰκίᾳ the house G3614
οἰκίᾳ the house
Strong's: G3614
Word #: 14 of 22
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
Σίμωνος Simon G4613
Σίμωνος Simon
Strong's: G4613
Word #: 15 of 22
simon (i.e., shimon), the name of nine israelites
βυρσέως a tanner G1038
βυρσέως a tanner
Strong's: G1038
Word #: 16 of 22
a tanner
παρὰ by G3844
παρὰ by
Strong's: G3844
Word #: 17 of 22
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
θάλασσαν the sea side G2281
θάλασσαν the sea side
Strong's: G2281
Word #: 18 of 22
the sea (genitive case or specially)
ὃς who G3739
ὃς who
Strong's: G3739
Word #: 19 of 22
the relatively (sometimes demonstrative) pronoun, who, which, what, that
παραγενόμενος when he cometh G3854
παραγενόμενος when he cometh
Strong's: G3854
Word #: 20 of 22
to become near, i.e., approach (have arrived); by implication, to appear publicly
λαλήσει shall speak G2980
λαλήσει shall speak
Strong's: G2980
Word #: 21 of 22
to talk, i.e., utter words
σοι unto thee G4671
σοι unto thee
Strong's: G4671
Word #: 22 of 22
to thee

Analysis & Commentary

Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. The angel's specific instructions—name, location, detailed address—demonstrate divine omniscience while directing Cornelius to human messenger for gospel proclamation.

Historical Context

The detailed address (Simon tanner, by sea side) enabled messengers to locate Peter in Joppa's busy port. God could have revealed gospel directly through angel, but chose human proclamation as ordained means. This establishes pattern—angels direct, humans proclaim gospel. The seaside location placed Peter where Cornelius's messengers could easily find him. God's providence in details, orchestrated around 40 CE, facilitated Christianity's revolutionary Gentile inclusion.

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