Romans 4:9

Authorized King James Version

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Word-by-Word Analysis
#1
the (sometimes to be supplied, at others omitted, in english idiom)
#2
μακαρισμὸς
blessedness
beatification, i.e., attribution of good fortune
#3
οὖν
then
(adverbially) certainly, or (conjunctionally) accordingly
#4
οὗτος
Cometh this
the he (she or it), i.e., this or that (often with article repeated)
#5
ἐπὶ
upon
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#6
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#7
περιτομὴν
the circumcision
circumcision (the rite, the condition or the people, literally or figuratively)
#8
only or
disjunctive, or; comparative, than
#9
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
ἐπὶ
upon
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#11
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#12
ἀκροβυστίαν
the uncircumcision
the prepuce; by implication, an uncircumcised (i.e., gentile, figuratively, unregenerate) state or person
#13
λέγομεν
we say
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#14
γάρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#15
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#16
Ἐλογίσθη
was reckoned
to take an inventory, i.e., estimate (literally or figuratively)
#17
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#18
Ἀβραὰμ
G11
to Abraham
abraham, the hebrew patriarch
#19
the (sometimes to be supplied, at others omitted, in english idiom)
#20
πίστις
faith
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
#21
εἰς
for
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#22
δικαιοσύνην
righteousness
equity (of character or act); specially (christian) justification

Analysis

This verse develops the faith and obedience theme central to Romans. The concept of faith reflects the development of faith and obedience within biblical theology. The literary structure and word choice here contribute to systematic theological exposition of the gospel, advancing the author's theological argument. The original language emphasizes pistis in Greek, encompassing both belief and faithfulness, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the early imperial period under Nero (c. 57 CE) provides crucial background for understanding this verse. The Roman Empire at its height, with sophisticated legal systems, diverse religious practices, and increasing Christian presence in major urban centers shaped Paul's theological arguments. The Greco-Roman urban culture with diverse religious and philosophical influences would have shaped how the original audience understood faith. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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