Romans 2:21

Authorized King James Version

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Word-by-Word Analysis
#1
which
the (sometimes to be supplied, at others omitted, in english idiom)
#2
οὖν
Thou therefore
(adverbially) certainly, or (conjunctionally) accordingly
#3
διδάσκεις
teachest
to teach (in the same broad application)
#4
ἕτερον
another
(an-, the) other or different
#5
σεαυτὸν
thyself
of (with, to) thyself
#6
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#7
διδάσκεις
teachest
to teach (in the same broad application)
#8
which
the (sometimes to be supplied, at others omitted, in english idiom)
#9
κηρύσσων
thou that preachest
to herald (as a public crier), especially divine truth (the gospel)
#10
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#11
κλέπτεις
a man should
to filch
#12
κλέπτεις
a man should
to filch

Analysis

Within the broader context of Romans, this passage highlights salvation through rhetorical questioning that engages the reader. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Romans.

Historical Context

The literary and historical milieu of Hellenistic epistolary literature with sophisticated theological argumentation shapes this text's meaning. Paul's systematic presentation built upon centuries of Jewish understanding about righteousness and divine justice Understanding a worldview shaped by both Jewish monotheism and Greco-Roman philosophical thought helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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