Micah 3:11

Authorized King James Version

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

Word-by-Word Analysis
#1
רָאשֶׁ֣יהָ׀
The heads
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
#2
בְּשֹׁ֣חַד
for reward
a donation (venal or redemptive)
#3
יִשְׁפֹּ֗טוּ
thereof judge
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
#4
וְכֹהֲנֶ֙יהָ֙
and the priests
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#5
בִּמְחִ֣יר
for hire
price, payment, wages
#6
יוֹר֔וּ
thereof teach
properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by
#7
וּנְבִיאֶ֖יהָ
and the prophets
a prophet or (generally) inspired man
#8
בְּכֶ֣סֶף
for money
silver (from its pale color); by implication, money
#9
יִקְסֹ֑מוּ
thereof divine
properly, to distribute, i.e., determine by lot or magical scroll; by implication, to divine
#10
וְעַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#11
יְהוָה֙
Is not the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#12
יִשָּׁעֵ֣נוּ
yet will they lean
to support one's self
#13
לֵאמֹ֔ר
and say
to say (used with great latitude)
#14
הֲל֤וֹא
not (the simple or abs. negation); by implication, no; often used with other particles
#15
יְהוָה֙
Is not the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#16
בְּקִרְבֵּ֔נוּ
among
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
#17
לֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#18
תָב֥וֹא
can come
to go or come (in a wide variety of applications)
#19
עָלֵ֖ינוּ
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#20
רָעָֽה׃
us none evil
bad or (as noun) evil (natural or moral)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection