John 6:15

Authorized King James Version

When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Word-by-Word Analysis
#1
Ἰησοῦς
When Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#2
οὖν
therefore
(adverbially) certainly, or (conjunctionally) accordingly
#3
γνοὺς
perceived
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
#4
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#5
μέλλουσιν
they would
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
#6
ἔρχεσθαι
come
to come or go (in a great variety of applications, literally and figuratively)
#7
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#8
ἁρπάζειν
by force
to seize (in various applications)
#9
αὐτὸς
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#10
ἵνα
to
in order that (denoting the purpose or the result)
#11
ποιήσωσιν
make
to make or do (in a very wide application, more or less direct)
#12
αὐτὸς
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#13
βασιλέα
a king
a sovereign (abstractly, relatively, or figuratively)
#14
ἀνεχώρησεν
he departed
to retire
#15
πάλιν
again
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
#16
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#17
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#18
ὄρος
a mountain
a mountain (as lifting itself above the plain)
#19
αὐτὸς
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#20
μόνος
alone
remaining, i.e., sole or single; by implication, mere

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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