Romans 5:1
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Word-by-Word Analysis
Cross References
Related verses that illuminate this passage (hover to preview):
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1
Romans 3:28
Romans 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.— Justified by faith
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2
Galatians 2:16
Galatians 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.— Not justified by works of law
Analysis
This verse develops the faith and obedience theme central to Romans. The concept of faith reflects the development of faith and obedience within biblical theology. The divine name or title here functions within systematic theological exposition of the gospel to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.
Historical Context
The literary and historical milieu of Hellenistic epistolary literature with sophisticated theological argumentation shapes this text's meaning. The historical development of faith and obedience within the theological tradition of Romans Understanding a worldview shaped by both Jewish monotheism and Greco-Roman philosophical thought helps modern readers appreciate why the author emphasizes faith in this particular way.
Questions for Reflection
- In what ways does this verse's emphasis on faith address the relationship between faith and works in salvation, and how should the church respond?
- What practical applications emerge from understanding faith and obedience as presented in this verse, particularly in light of challenging cultural relativism with objective truth claims?
- How does this passage contribute to our understanding of from law observance to faith in Christ as the means of righteousness, and what implications does this have for Christian discipleship?