Colossians 1:20

Authorized King James Version

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
δι'
by
through (in very wide applications, local, causal, or occasional)
#3
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
ἀποκαταλλάξαι
to reconcile
to reconcile fully
#5
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
πάντα
all things
all, any, every, the whole
#7
εἰς
unto
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#8
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
εἰρηνοποιήσας
having made peace
to be a peace-maker, i.e., (figuratively) to harmonize
#10
δι'
by
through (in very wide applications, local, causal, or occasional)
#11
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#12
αἵματος
the blood
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
#13
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#14
σταυροῦ
cross
a stake or post (as set upright), i.e., (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e.,
#15
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#16
δι'
by
through (in very wide applications, local, causal, or occasional)
#17
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
εἴτε
I say whether
if too
#19
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#20
ἐπὶ
they be things in
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#21
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#22
γῆς
earth
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
#23
εἴτε
I say whether
if too
#24
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
ἐν
things in
"in," at, (up-)on, by, etc
#26
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#27
οὐρανοῖς
heaven
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

Analysis

This verse develops the salvation theme central to Colossians. The concept of peace reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood peace. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection