John 7:35

Authorized King James Version

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

Word-by-Word Analysis
#1
εἶπον
said
to speak or say (by word or writing)
#2
οὖν
Then
(adverbially) certainly, or (conjunctionally) accordingly
#3
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἰουδαῖοι
the Jews
judaean, i.e., belonging to jehudah
#5
πρὸς
among
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#6
ἑαυτούς
themselves
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#7
Ποῦ
Whither
as adverb of place; at (by implication, to) what locality
#8
οὗτος
he
the he (she or it), i.e., this or that (often with article repeated)
#9
μέλλει
will
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
#10
πορεύεσθαι
go
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
#11
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#12
ἡμεῖς
we
we (only used when emphatic)
#13
οὐχ
not
the absolute negative (compare g3361) adverb; no or not
#14
εὑρήσομεν
find
to find (literally or figuratively)
#15
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#16
μὴ
will
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#17
εἰς
unto
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#18
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#19
διασπορὰν
the dispersed
dispersion, i.e., (specially and concretely) the (converted) israelite resident in gentile countries
#20
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#21
Ἕλληνας
among the Gentiles
a hellen (grecian) or inhabitant of hellas; by extension a greek-speaking person, especially a non-jew
#22
μέλλει
will
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
#23
πορεύεσθαι
go
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
#24
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#25
διδάσκειν
teach
to teach (in the same broad application)
#26
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#27
Ἕλληνας
among the Gentiles
a hellen (grecian) or inhabitant of hellas; by extension a greek-speaking person, especially a non-jew

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of divine love within the theological tradition of John Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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