John 21:5

Authorized King James Version

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Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

Original Language Analysis

λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 1 of 13
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
οὖν Then G3767
οὖν Then
Strong's: G3767
Word #: 2 of 13
(adverbially) certainly, or (conjunctionally) accordingly
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 3 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 4 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 5 of 13
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Παιδία Children G3813
Παιδία Children
Strong's: G3813
Word #: 6 of 13
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian
μή G3361
μή
Strong's: G3361
Word #: 7 of 13
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
τι G5100
τι
Strong's: G5100
Word #: 8 of 13
some or any person or object
προσφάγιον meat G4371
προσφάγιον meat
Strong's: G4371
Word #: 9 of 13
something eaten in addition to bread, i.e., a relish (specially, fish; compare g3795)
ἔχετε have ye G2192
ἔχετε have ye
Strong's: G2192
Word #: 10 of 13
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἀπεκρίθησαν They answered G611
ἀπεκρίθησαν They answered
Strong's: G611
Word #: 11 of 13
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 12 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Οὔ No G3756
Οὔ No
Strong's: G3756
Word #: 13 of 13
the absolute negative (compare g3361) adverb; no or not

Analysis & Commentary

Then Jesus saith unto them, Children, have ye any meat? They answered him, No. Jesus addresses them as παιδία (paidia, children/little children), a term of endearment showing affection despite their regression to fishing. This same word appears in 1 John 2:14, 18 where the apostle tenderly addresses believers. Jesus doesn't rebuke but lovingly engages.

The question μή τι προσφάγιον ἔχετε (mē ti prosphagion echete, 'Have you any fish/food?') expects a negative answer (μή, ). Jesus knows they've caught nothing but asks to surface their need and failure. This parallels His question to Philip before feeding the 5,000: 'Whence shall we buy bread?' (John 6:5)—He knew what He would do but tested Philip. Here Jesus establishes their utter dependence before demonstrating His provision.

Their simple response Οὔ (ou, 'No') admits failure. Professional fishermen on their home waters, working all night with expert technique—nothing. This stark confession prepares for the miracle. They must acknowledge emptiness before experiencing Christ's abundance. Ministry apart from Christ, however skillful or sincere, produces no fruit. 'Without me ye can do nothing' (John 15:5) is here dramatically illustrated.

Historical Context

The word προσφάγιον (prosphagion) specifically means 'fish' or 'relish eaten with bread'—something to accompany the staple food. A stranger asking fishermen if they'd caught anything was natural—fishing boats returning at dawn would be expected to have catches for sale. Jesus's question thus seemed ordinary, not immediately revealing His identity.

Night fishing expeditions that produced nothing represented economic disaster for professional fishermen. Nets needed repair, boats required maintenance, and families needed provision. The disciples' simple 'No' carries economic anxiety, physical exhaustion, and perhaps spiritual discouragement. They had left these nets to follow Jesus (Luke 5:11), but now He was... what? Risen, yes—but what came next?

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