Romans 7:25

Authorized King James Version

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Word-by-Word Analysis
#1
ἐυχάριστῶ
I thank
to be grateful, i.e., (actively) to express gratitude (towards); specially, to say grace at a meal
#2
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#3
θεοῦ
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#4
διὰ
through
through (in very wide applications, local, causal, or occasional)
#5
Ἰησοῦ
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#6
Χριστοῦ
Christ
anointed, i.e., the messiah, an epithet of jesus
#7
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
κυρίου
Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#9
ἡμῶν
our
of (or from) us
#10
ἄρα
So then
a particle denoting an inference more or less decisive (as follows)
#11
οὖν
(adverbially) certainly, or (conjunctionally) accordingly
#12
αὐτὸς
myself
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#13
ἐγὼ
I
i, me
#14
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#15
μὲν
serve
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
#16
νοῒ
with the mind
the intellect, i.e., mind (divine or human; in thought, feeling, or will); by implication, meaning
#17
δουλεύω
to be a slave to (literal or figurative, involuntary or voluntary)
#18
νόμῳ
the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#19
θεοῦ
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#20
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#21
δὲ
but
but, and, etc
#22
σαρκὶ
with the flesh
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
#23
νόμῳ
the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#24
ἁμαρτίας
of sin
a sin (properly abstract)

Analysis

Within the broader context of Romans, this passage highlights faith and obedience through declarative statements that establish theological truth. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Romans.

Historical Context

The historical context of the early imperial period under Nero (c. 57 CE) provides crucial background for understanding this verse. The Roman Empire at its height, with sophisticated legal systems, diverse religious practices, and increasing Christian presence in major urban centers shaped Paul's theological arguments. The Greco-Roman urban culture with diverse religious and philosophical influences would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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