Numbers 25

Authorized King James Version

Interlinear PDF

Israel's Sin with Moabite Women

1 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. References Israel: Joshua 3:1, Revelation 2:14. Parallel theme: Numbers 33:49, Joshua 2:1, Micah 6:5, 1 Corinthians 10:8

2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. References God: Exodus 20:5. Sacrifice: Psalms 106:28, 1 Corinthians 10:20. Parallel theme: Joshua 22:17, Hosea 9:10

3 And Israel joined himself unto Baal-peor: and the anger of the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. was kindled against Israel. References Lord: Joshua 22:17. References Israel: Hosea 9:10

4 And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel. References Lord: Deuteronomy 4:3, 13:17, 21:23, 2 Samuel 21:6. References Israel: Numbers 25:11

5 And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baal-peor. Parallel theme: Exodus 18:21, 1 Kings 18:40

The Zeal of Phinehas

6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. Parallel theme: Numbers 22:4, Joel 2:17

7 And when Phinehas, the son of Eleazar, the son of Aaron the priestPriest: כֹּהֵן (Kohen). The Hebrew kohen (כֹּהֵן) denotes a priest—one who mediates between God and people through sacrifices and intercession. Aaron and his descendants served as Israel's priests, foreshadowing Christ the Great High Priest., saw it, he rose up from among the congregation, and took a javelin in his hand; Parallel theme: Exodus 6:25

8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

9 And those that died in the plague were twenty and four thousand. Parallel theme: Numbers 31:16, 1 Corinthians 10:8

10 And the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. spake unto Moses, saying,

11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrathWrath: אַף (Aph). The Hebrew aph (אַף) literally means 'nose' or 'nostrils,' idiomatically expressing wrath or anger—God's righteous indignation against sin. Yet God is 'slow to anger' (Exodus 34:6) and 'abundant in mercy.' away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. Judgment: Zephaniah 1:18. Parallel theme: Exodus 20:5, Deuteronomy 32:16, 32:21, 1 Kings 14:22, Psalms 78:58, Zephaniah 3:8, 1 Corinthians 10:22, 2 Corinthians 11:2 +4

12 Wherefore say, Behold, I give unto him my covenantCovenant: בְּרִית (Berit). The Hebrew berit (בְּרִית) denotes a covenant—a binding agreement, often ratified by blood sacrifice. God's covenants (Abrahamic, Mosaic, Davidic) structure redemptive history, culminating in the New Covenant. of peace: Covenant: Isaiah 54:10, Ezekiel 34:25, Malachi 3:1

13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his GodGod: אֱלֹהִים (Elohim). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity., and made an atonement for the children of Israel. References God: 1 Peter 2:5. Creation: Hebrews 2:17. Eternal Life: Exodus 40:15. Parallel theme: Psalms 106:31, Jeremiah 33:18, 33:22

14 Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.

15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian. Parallel theme: Numbers 31:8, Joshua 13:21

16 And the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. spake unto Moses, saying,

17 Vex the Midianites, and smite them:

18 For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake. Parallel theme: Revelation 2:14