Numbers 25:6

Authorized King James Version

And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

Word-by-Word Analysis
#1
וְהִנֵּ֡ה
lo!
#2
אִישׁ֩
And behold one
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#3
בְּנֵֽי
of the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#4
יִשְׂרָאֵ֑ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#5
בָּ֗א
came
to go or come (in a wide variety of applications)
#6
וַיַּקְרֵ֤ב
and brought
to approach (causatively, bring near) for whatever purpose
#7
אֶל
near, with or among; often in general, to
#8
אֶחָיו֙
unto his brethren
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
#9
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#10
הַמִּדְיָנִ֔ית
a Midianitish woman
a midjanite or descendant (native) of midjan
#11
וּלְעֵינֵ֖י
and in the sight
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#12
מֹשֶׁ֔ה
of Moses
mosheh, the israelite lawgiver
#13
וּלְעֵינֵ֖י
and in the sight
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#14
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#15
עֲדַ֣ת
of all the congregation
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
#16
בְּנֵֽי
of the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#17
יִשְׂרָאֵ֑ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#18
וְהֵ֣מָּה
they (only used when emphatic)
#19
בֹכִ֔ים
who were weeping
to weep; generally to bemoan
#20
פֶּ֖תַח
before the door
an opening (literally), i.e., door (gate) or entrance way
#21
אֹ֥הֶל
of the tabernacle
a tent (as clearly conspicuous from a distance)
#22
מוֹעֵֽד׃
of the congregation
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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