Matthew 26:29

Authorized King James Version

But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

Word-by-Word Analysis

λέγω

G3004

I say

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

δὲ

G1161

But

but, and, etc

ὑμῖν

G5213

unto you

to (with or by) you

ὅτι

G3754

not

demonstrative, that (sometimes redundant); causative, because

οὐ

G3756

the absolute negative (compare g3361) adverb; no or not

μὴ

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

πίνω

G4095

I drink

to imbibe (literally or figuratively)

ἀπ'

G575

henceforth

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

ἄρτι

G737

just now

#10

ἐκ

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

#11

τούτου

G5127

this

of (from or concerning) this (person or thing)

#12

τοῦ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#13

γεννήματος

G1081

fruit

offspring; by analogy, produce (literally or figuratively)

#14

τῆς

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#15

ἀμπέλου

G288

of the vine

a vine (as coiling about a support)

#16

ἕως

G2193

until

a conjunction, preposition and adverb of continuance, until (of time and place)

#17

τῆς

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#18

ἡμέρας

G2250

day

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

#19

ἐκείνης

G1565

that

that one (or (neuter) thing); often intensified by the article prefixed

#20

ὅταν

G3752

when

whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as

#21

αὐτὸ

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

#22

πίνω

G4095

I drink

to imbibe (literally or figuratively)

#23

μεθ''

G3326

with

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

#24

ὑμῶν

G5216

you

of (from or concerning) you

#25

καινὸν

G2537

new

new (especially in freshness; while g3501 is properly so with respect to age

#26

ἐν

G1722

"in," at, (up-)on, by, etc

#27

τῇ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#28

βασιλείᾳ

G932

kingdom

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

#29

τοῦ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#30

πατρός

G3962

Father's

a "father" (literally or figuratively, near or more remote)

#31

μου

G3450

of me

Analysis

Within the broader context of Matthew, this passage highlights kingdom of God through declarative statements that establish theological truth. The theological weight of kingdom connects to fundamental Christian doctrine about kingdom, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Matthew.

Historical Context

The literary and historical milieu of Jewish biographical literature presenting Jesus as the fulfillment of Scripture shapes this text's meaning. The historical development of kingdom of God within the theological tradition of Matthew Understanding a worldview expecting divine intervention through a promised Messiah helps modern readers appreciate why the author emphasizes kingdom in this particular way.

Questions for Reflection

In what ways does this verse's emphasis on kingdom address the apparent delay of Christ's return and God's justice, and how should the church respond?
How might the original audience's understanding of kingdom differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What systematic theological implications arise from this verse's treatment of kingdom of God, and how does it contribute to a biblical theology of eschatology and the doctrine of last things?

Related Resources

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Matthew 26:29

Analysis

Historical Context

Questions for Reflection

Related Resources

Topics

People

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