Mark 14:25

Authorized King James Version

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Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

Original Language Analysis

ἀμὴν Verily G281
ἀμὴν Verily
Strong's: G281
Word #: 1 of 26
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 2 of 26
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 3 of 26
to (with or by) you
ὅτι no more G3754
ὅτι no more
Strong's: G3754
Word #: 4 of 26
demonstrative, that (sometimes redundant); causative, because
οὐκέτι G3765
οὐκέτι
Strong's: G3765
Word #: 5 of 26
not yet, no longer
οὐ G3756
οὐ
Strong's: G3756
Word #: 6 of 26
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 7 of 26
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
πίνω I drink G4095
πίνω I drink
Strong's: G4095
Word #: 8 of 26
to imbibe (literally or figuratively)
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 9 of 26
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
γεννήματος the fruit G1081
γεννήματος the fruit
Strong's: G1081
Word #: 11 of 26
offspring; by analogy, produce (literally or figuratively)
τῆς G3588
τῆς
Strong's: G3588
Word #: 12 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἀμπέλου of the vine G288
ἀμπέλου of the vine
Strong's: G288
Word #: 13 of 26
a vine (as coiling about a support)
ἕως until G2193
ἕως until
Strong's: G2193
Word #: 14 of 26
a conjunction, preposition and adverb of continuance, until (of time and place)
τῆς G3588
τῆς
Strong's: G3588
Word #: 15 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρας day G2250
ἡμέρας day
Strong's: G2250
Word #: 16 of 26
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐκείνης that G1565
ἐκείνης that
Strong's: G1565
Word #: 17 of 26
that one (or (neuter) thing); often intensified by the article prefixed
ὅταν that G3752
ὅταν that
Strong's: G3752
Word #: 18 of 26
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
αὐτὸ it G846
αὐτὸ it
Strong's: G846
Word #: 19 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πίνω I drink G4095
πίνω I drink
Strong's: G4095
Word #: 20 of 26
to imbibe (literally or figuratively)
καινὸν new G2537
καινὸν new
Strong's: G2537
Word #: 21 of 26
new (especially in freshness; while g3501 is properly so with respect to age
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 22 of 26
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 23 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλείᾳ the kingdom G932
βασιλείᾳ the kingdom
Strong's: G932
Word #: 24 of 26
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 25 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 26 of 26
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

Jesus speaks these solemn words during the Last Supper, instituting the New Covenant in His blood. The phrase "Verily I say unto you" (amēn legō hymin, ἀμὴν λέγω ὑμῖν) marks this as an authoritative divine pronouncement. Jesus' vow to abstain from wine until the kingdom's consummation demonstrates His complete commitment to accomplishing redemption. The "fruit of the vine" refers to wine in the Passover meal, now transformed into the symbol of Christ's blood shed for covenant ratification. The word "new" (kainon, καινόν) doesn't mean merely new in time but new in quality—the wine of the consummated kingdom will be unlike anything in this present age. This points forward to the Marriage Supper of the Lamb (Revelation 19:9), when Christ will feast with His redeemed people in the perfected kingdom. Jesus' statement reveals His confident faith in resurrection and kingdom fulfillment despite imminent crucifixion. Hours before betrayal and death, He speaks of future celebration with His disciples. This promise anchors Christian hope in the certainty that Christ's suffering leads to glory, that the cross precedes the crown, and that believers will share table fellowship with Jesus in the fully realized kingdom of God.

Historical Context

This declaration occurs Thursday evening, likely April AD 30 or 33, in an upper room in Jerusalem during Passover. The Passover meal commemorated Israel's exodus from Egypt and anticipated messianic deliverance. Jesus transforms this Jewish feast into the Christian Eucharist, pointing to Himself as the ultimate Passover Lamb (1 Corinthians 5:7). First-century Passover celebrations included four cups of wine representing different aspects of God's deliverance. The eschatological banquet was a common Jewish expectation, drawn from prophetic imagery (Isaiah 25:6-9). Jesus appropriates this imagery, identifying Himself as the host of this future banquet. The early church understood communion as both memorial of Christ's death and anticipation of His return, crying "Maranatha" ("Our Lord, come!") at the Lord's Table (1 Corinthians 16:22).

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