John 17:13

Authorized King James Version

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And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

Original Language Analysis

νῦν now G3568
νῦν now
Strong's: G3568
Word #: 1 of 20
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 20
but, and, etc
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 3 of 20
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
σὲ thee G4571
σὲ thee
Strong's: G4571
Word #: 4 of 20
thee
ἔρχομαι come I G2064
ἔρχομαι come I
Strong's: G2064
Word #: 5 of 20
to come or go (in a great variety of applications, literally and figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ταῦτα these things G5023
ταῦτα these things
Strong's: G5023
Word #: 7 of 20
these things
λαλῶ I speak G2980
λαλῶ I speak
Strong's: G2980
Word #: 8 of 20
to talk, i.e., utter words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 9 of 20
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 10 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμῳ the world G2889
κόσμῳ the world
Strong's: G2889
Word #: 11 of 20
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 12 of 20
in order that (denoting the purpose or the result)
ἔχωσιν they might have G2192
ἔχωσιν they might have
Strong's: G2192
Word #: 13 of 20
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τὴν G3588
τὴν
Strong's: G3588
Word #: 14 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
χαρὰν joy G5479
χαρὰν joy
Strong's: G5479
Word #: 15 of 20
cheerfulness, i.e., calm delight
τὴν G3588
τὴν
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἐμὴν my G1699
ἐμὴν my
Strong's: G1699
Word #: 17 of 20
my
πεπληρωμένην fulfilled G4137
πεπληρωμένην fulfilled
Strong's: G4137
Word #: 18 of 20
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 19 of 20
"in," at, (up-)on, by, etc
αὐτοῖς G846
αὐτοῖς
Strong's: G846
Word #: 20 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And now come I to thee—Jesus speaks of His imminent return to the Father through crucifixion, resurrection, and ascension. The Greek erchomai pros se (ἔρχομαι πρὸς σέ) marks the transition from earthly ministry to heavenly glory, yet He prays these things...in the world (ἐν τῷ κόσμῳ λαλῶ) precisely so His disciples might hear.

That they might have my joy fulfilled in themselves (ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς)—The purpose clause is stunning: Christ's joy (charan tēn emēn), the very joy He possesses in perfect communion with the Father (cf. 15:11, 16:24), is to be fulfilled (peplērōmenēn, perfect passive participle—fully completed, brought to maturity) within believers. This joy doesn't depend on circumstances but flows from the believer's union with Christ and knowledge of answered prayer (17:1-5). Jesus prays aloud so His followers would know their security in God's love and mission.

Historical Context

This verse occurs in Jesus's High Priestly Prayer (John 17), offered on the night before His crucifixion (c. AD 30). John's Gospel uniquely preserves this intimate prayer, likely overheard by the disciples in the upper room or en route to Gethsemane. The prayer's theological depth reflects John's mature meditation on Christ's person and work, written decades later (c. AD 90-95).

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