John 17:14

Authorized King James Version

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

Word-by-Word Analysis
#1
ἐγὼ
I
i, me
#2
δέδωκα
have given
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#3
αὐτούς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#5
λόγον
word
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
#6
σου
thy
of thee, thy
#7
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#8
the (sometimes to be supplied, at others omitted, in english idiom)
#9
κόσμου
the world
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
#10
ἐμίσησεν
hath hated
to detest (especially to persecute); by extension, to love less
#11
αὐτούς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#12
ὅτι
because
demonstrative, that (sometimes redundant); causative, because
#13
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#14
εἰσὶν
they are
they are
#15
ἐκ
of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#16
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#17
κόσμου
the world
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
#18
καθὼς
even as
just (or inasmuch) as, that
#19
ἐγὼ
I
i, me
#20
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#21
εἰμὶ
am
i exist (used only when emphatic)
#22
ἐκ
of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#23
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#24
κόσμου
the world
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))

Analysis

This verse develops the divine love theme central to John. The concept of divine revelation reflects the essential nature of God revealed through Christ. The literary structure and word choice here contribute to theological biography emphasizing Jesus' divine identity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources