John 15:11

Authorized King James Version

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These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

Original Language Analysis

Ταῦτα These things G5023
Ταῦτα These things
Strong's: G5023
Word #: 1 of 16
these things
λελάληκα have I spoken G2980
λελάληκα have I spoken
Strong's: G2980
Word #: 2 of 16
to talk, i.e., utter words
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 3 of 16
to (with or by) you
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 4 of 16
in order that (denoting the purpose or the result)
G3588
Strong's: G3588
Word #: 5 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
χαρὰ joy G5479
χαρὰ joy
Strong's: G5479
Word #: 6 of 16
cheerfulness, i.e., calm delight
G3588
Strong's: G3588
Word #: 7 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἐμὴ my G1699
ἐμὴ my
Strong's: G1699
Word #: 8 of 16
my
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 9 of 16
"in," at, (up-)on, by, etc
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 10 of 16
to (with or by) you
μείνῃ, might remain G3306
μείνῃ, might remain
Strong's: G3306
Word #: 11 of 16
to stay (in a given place, state, relation or expectancy)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 13 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
χαρὰ joy G5479
χαρὰ joy
Strong's: G5479
Word #: 14 of 16
cheerfulness, i.e., calm delight
ὑμῶν that your G5216
ὑμῶν that your
Strong's: G5216
Word #: 15 of 16
of (from or concerning) you
πληρωθῇ might be full G4137
πληρωθῇ might be full
Strong's: G4137
Word #: 16 of 16
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute

Analysis & Commentary

Jesus reveals His purpose in teaching these things: 'These things have I spoken unto you, that my joy might remain in you' (tauta lelaleka hymin hina he chara he eme en hymin me). Christ's own joy (he chara he eme) is to remain (meno) in believers. This joy is not circumstantial happiness but the deep satisfaction that exists in the Father-Son relationship. Jesus desires to share His own joy with disciples. The second purpose: 'and that your joy might be full' (kai he chara hymon plerothe). The verb pleroo means to fill completely, to fulfill. Christian joy is not manufactured emotion but participation in Christ's own joy - the joy of abiding in the Father's love, bearing fruit, and fulfilling divine purpose. This verse counters perceptions of Christianity as joyless duty. Obedience, far from diminishing joy, fulfills it.

Historical Context

Early Christian joy was remarkable in pagan world - believers faced persecution with inexplicable gladness. Pliny's letter to Trajan noted Christians sang hymns to Christ 'as to a god.' This verse explained their joy - not circumstantial optimism but sharing Christ's own deep satisfaction. Church Fathers like Athanasius taught that incarnation's purpose was making humans partakers of divine nature (2 Peter 1:4), which included divine joy. Medieval mystics sought contemplative joy in God's presence. Reformation emphasized joy as fruit of justified status - no longer condemned, believers rejoice. Puritan spirituality sometimes appeared joyless, yet writers like Richard Baxter extolled 'saints' everlasting rest.' Modern psychology's pursuit of happiness finds ultimate fulfillment here - not self-generated but received through abiding in Christ. This verse challenges both hedonistic pleasure-seeking and grim dutiful religion.

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