Mark 4:17

Authorized King James Version

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And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ no G3756
οὐκ no
Strong's: G3756
Word #: 2 of 19
the absolute negative (compare g3361) adverb; no or not
ἔχουσιν have G2192
ἔχουσιν have
Strong's: G2192
Word #: 3 of 19
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ῥίζαν root G4491
ῥίζαν root
Strong's: G4491
Word #: 4 of 19
a "root" (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 19
"in," at, (up-)on, by, etc
ἑαυτοῖς themselves G1438
ἑαυτοῖς themselves
Strong's: G1438
Word #: 6 of 19
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἀλλὰ and G235
ἀλλὰ and
Strong's: G235
Word #: 7 of 19
properly, other things, i.e., (adverbially) contrariwise (in many relations)
πρόσκαιροί but for a time G4340
πρόσκαιροί but for a time
Strong's: G4340
Word #: 8 of 19
for the occasion only, i.e., temporary
εἰσιν so endure G1526
εἰσιν so endure
Strong's: G1526
Word #: 9 of 19
they are
εἶτα afterward G1534
εἶτα afterward
Strong's: G1534
Word #: 10 of 19
a particle of succession (in time or logical enumeration), then, moreover
γενομένης ariseth G1096
γενομένης ariseth
Strong's: G1096
Word #: 11 of 19
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
θλίψεως when affliction G2347
θλίψεως when affliction
Strong's: G2347
Word #: 12 of 19
pressure (literally or figuratively)
G2228
Strong's: G2228
Word #: 13 of 19
disjunctive, or; comparative, than
διωγμοῦ or persecution G1375
διωγμοῦ or persecution
Strong's: G1375
Word #: 14 of 19
persecution
διὰ for G1223
διὰ for
Strong's: G1223
Word #: 15 of 19
through (in very wide applications, local, causal, or occasional)
τὸν G3588
τὸν
Strong's: G3588
Word #: 16 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
λόγον the word's sake G3056
λόγον the word's sake
Strong's: G3056
Word #: 17 of 19
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
εὐθὲως immediately G2112
εὐθὲως immediately
Strong's: G2112
Word #: 18 of 19
directly, i.e., at once or soon
σκανδαλίζονται they are offended G4624
σκανδαλίζονται they are offended
Strong's: G4624
Word #: 19 of 19
to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)

Cross References

Matthew 11:6And blessed is he, whosoever shall not be offended in me.Revelation 2:10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.Matthew 12:31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.Revelation 2:13I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.Hebrews 10:29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?Job 19:28But ye should say, Why persecute we him, seeing the root of the matter is found in me?1 John 2:19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.Matthew 13:21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.John 8:31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;Luke 12:10And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Analysis & Commentary

Jesus continues: 'And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.' The phrase 'no root in themselves' (οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς) indicates lack of internal reality—profession without regeneration, enthusiasm without transformation. They 'endure but for a time' (πρόσκαιροί εἰσιν)—temporary, not permanent. Testing reveals rootlessness: 'affliction or persecution' (θλίψεως ἢ διωγμοῦ) refers to pressure and active opposition 'for the word's sake' (διὰ τὸν λόγον). The result: 'immediately they are offended' (εὐθὺς σκανδαλίζονται)—they stumble, fall away, apostatize.

Historical Context

Early Christians faced family rejection, social ostracism, economic loss, imprisonment, and martyrdom. These trials exposed false professors who lacked genuine conversion. Church history records this pattern: persecution purifies church by removing nominal believers while strengthening genuine faith. The promise of persecution (2 Timothy 3:12; John 15:20) means testing is normal Christian experience. Some fall away proves they were never truly born again (1 John 2:19); others persevere, demonstrating genuine faith. Apostasy reveals counterfeit profession, not loss of genuine salvation.

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