Job 19:28

But ye should say, Why persecute we him, seeing the root of the matter is found in me?

Word-by-Word Analysis

כִּ֣י

H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

תֹ֭אמְרוּ

H559

But ye should say

to say (used with great latitude)

מַה

H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

נִּרְדָּף

H7291

Why persecute

to run after (usually with hostile intent; figuratively [of time] gone by)

ל֑וֹ

וְשֹׁ֥רֶשׁ

H8328

we him seeing the root

a root (literally or figuratively)

דָּ֝בָ֗ר

H1697

of the matter

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

נִמְצָא

H4672

is found

properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

בִֽי׃

Analysis

This verse develops the salvation theme central to Job. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
How does the salvation theme in this verse connect to the overarching narrative of Scripture, and what does this reveal about God's character and purposes?