Matthew 13:21

Authorized King James Version

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Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Original Language Analysis

οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 1 of 19
the absolute negative (compare g3361) adverb; no or not
ἔχει hath he G2192
ἔχει hath he
Strong's: G2192
Word #: 2 of 19
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
δὲ Yet G1161
δὲ Yet
Strong's: G1161
Word #: 3 of 19
but, and, etc
ῥίζαν root G4491
ῥίζαν root
Strong's: G4491
Word #: 4 of 19
a "root" (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 19
"in," at, (up-)on, by, etc
ἑαυτῷ himself G1438
ἑαυτῷ himself
Strong's: G1438
Word #: 6 of 19
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 7 of 19
properly, other things, i.e., (adverbially) contrariwise (in many relations)
πρόσκαιρός for a while G4340
πρόσκαιρός for a while
Strong's: G4340
Word #: 8 of 19
for the occasion only, i.e., temporary
ἐστιν dureth G2076
ἐστιν dureth
Strong's: G2076
Word #: 9 of 19
he (she or it) is; also (with neuter plural) they are
γενομένης ariseth G1096
γενομένης ariseth
Strong's: G1096
Word #: 10 of 19
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δὲ Yet G1161
δὲ Yet
Strong's: G1161
Word #: 11 of 19
but, and, etc
θλίψεως when tribulation G2347
θλίψεως when tribulation
Strong's: G2347
Word #: 12 of 19
pressure (literally or figuratively)
or G2228
or
Strong's: G2228
Word #: 13 of 19
disjunctive, or; comparative, than
διωγμοῦ persecution G1375
διωγμοῦ persecution
Strong's: G1375
Word #: 14 of 19
persecution
διὰ because G1223
διὰ because
Strong's: G1223
Word #: 15 of 19
through (in very wide applications, local, causal, or occasional)
τὸν G3588
τὸν
Strong's: G3588
Word #: 16 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
λόγον of the word G3056
λόγον of the word
Strong's: G3056
Word #: 17 of 19
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
εὐθὺς by and by G2117
εὐθὺς by and by
Strong's: G2117
Word #: 18 of 19
straight, i.e., (literally) level, or (figuratively) true; adverbially (of time) at once
σκανδαλίζεται he is offended G4624
σκανδαλίζεται he is offended
Strong's: G4624
Word #: 19 of 19
to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)

Analysis & Commentary

Yet hath he not root in himself (οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ)—no deep tap root connecting to water and nutrients. The problem is internal, not external; the issue is character, not circumstances. Dureth for a while (πρόσκαιρός ἐστιν)—proskairos means 'temporary, lasting only for a season.' True faith perseveres (Matthew 24:13; Hebrews 3:14).

When tribulation or persecution ariseth because of the word (θλίψεως ἢ διωγμοῦ)—external pressure reveals internal reality. By and by he is offended (εὐθὺς σκανδαλίζεται)—skandalizō means 'to cause to stumble, fall away.' Immediately, without resistance, the shallow believer abandons Christ when following Him costs something. The rocky-ground hearer loves benefits but won't bear the cross; wants blessing without sacrifice; seeks a crown without suffering.

Historical Context

First-century Christian persecution was immediate and intense—excommunication from synagogue (John 9:22), loss of employment, family rejection (Matthew 10:34-36), imprisonment, martyrdom (Acts 7:54-60). Many who initially responded to Jesus's ministry abandoned Him when costs became clear (John 6:66). The early church experienced this constantly, making this warning pastorally urgent for Matthew's readers.

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