Matthew 13:20

Authorized King James Version

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But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 18
but, and, etc
ἐπὶ into G1909
ἐπὶ into
Strong's: G1909
Word #: 3 of 18
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὰ G3588
τὰ
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
πετρώδη stony places G4075
πετρώδη stony places
Strong's: G4075
Word #: 5 of 18
rock-like, i.e., rocky
σπαρείς, he that received the seed G4687
σπαρείς, he that received the seed
Strong's: G4687
Word #: 6 of 18
to scatter, i.e., sow (literally or figuratively)
οὗτός the same G3778
οὗτός the same
Strong's: G3778
Word #: 7 of 18
the he (she or it), i.e., this or that (often with article repeated)
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 8 of 18
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 9 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
τὸν G3588
τὸν
Strong's: G3588
Word #: 10 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
λόγον the word G3056
λόγον the word
Strong's: G3056
Word #: 11 of 18
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
ἀκούων he that heareth G191
ἀκούων he that heareth
Strong's: G191
Word #: 12 of 18
to hear (in various senses)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εὐθὺς anon G2117
εὐθὺς anon
Strong's: G2117
Word #: 14 of 18
straight, i.e., (literally) level, or (figuratively) true; adverbially (of time) at once
μετὰ with G3326
μετὰ with
Strong's: G3326
Word #: 15 of 18
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
χαρᾶς joy G5479
χαρᾶς joy
Strong's: G5479
Word #: 16 of 18
cheerfulness, i.e., calm delight
λαμβάνων receiveth G2983
λαμβάνων receiveth
Strong's: G2983
Word #: 17 of 18
while g0138 is more violent, to seize or remove))
αὐτόν it G846
αὐτόν it
Strong's: G846
Word #: 18 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

He that received the seed into stony places (ὁ ἐπὶ τὰ πετρώδη σπαρείς)—rocky ground with thin topsoil over limestone bedrock. Seed sprouts quickly in shallow soil warmed by underlying rock, creating impressive initial growth. Anon with joy receiveth it (εὐθὺς μετὰ χαρᾶς λαμβάνει αὐτόν)—euthus means 'immediately, at once.' Emotional, enthusiastic response without depth characterizes this hearer.

This describes superficial conversions—impressive external response lacking internal transformation. The 'joy' is genuine but immature, based on benefits (healing, community, emotional experience) rather than Christ Himself. Modern 'decisions for Christ' that produce no lasting change fit this category. The issue isn't the joy (which should accompany salvation, 1 Peter 1:8) but its shallowness, rooted in rocky soil incapable of sustaining growth.

Historical Context

Galilean limestone bedrock often lay just inches beneath topsoil. Farmers recognized rocky ground produced quick germination but poor harvest. Jesus's agricultural metaphor would immediately resonate—everyone knew the disappointment of promising sprouts that withered when summer heat came. This parable warns against measuring conversion success by initial enthusiasm rather than persevering fruit.

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