Isaiah 58:2

Authorized King James Version

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Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

Original Language Analysis

וְאוֹתִ֗י H853
וְאוֹתִ֗י
Strong's: H853
Word #: 1 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יוֹם֙ me daily H3117
יוֹם֙ me daily
Strong's: H3117
Word #: 2 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יוֹם֙ me daily H3117
יוֹם֙ me daily
Strong's: H3117
Word #: 3 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יִדְרֹשׁ֔וּן Yet they seek H1875
יִדְרֹשׁ֔וּן Yet they seek
Strong's: H1875
Word #: 4 of 21
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
וְדַ֥עַת to know H1847
וְדַ֥עַת to know
Strong's: H1847
Word #: 5 of 21
knowledge
דְּרָכַ֖י my ways H1870
דְּרָכַ֖י my ways
Strong's: H1870
Word #: 6 of 21
a road (as trodden); figuratively, a course of life or mode of action, often adverb
יֶחְפָּצֽוּן׃ and delight H2654
יֶחְפָּצֽוּן׃ and delight
Strong's: H2654
Word #: 7 of 21
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
כְּג֞וֹי as a nation H1471
כְּג֞וֹי as a nation
Strong's: H1471
Word #: 8 of 21
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 9 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צְדָקָ֣ה righteousness H6666
צְדָקָ֣ה righteousness
Strong's: H6666
Word #: 10 of 21
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
עָשָׂ֗ה that did H6213
עָשָׂ֗ה that did
Strong's: H6213
Word #: 11 of 21
to do or make, in the broadest sense and widest application
מִשְׁפְּטֵי not the ordinance H4941
מִשְׁפְּטֵי not the ordinance
Strong's: H4941
Word #: 12 of 21
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
אֱלֹהִ֖ים of their God H430
אֱלֹהִ֖ים of their God
Strong's: H430
Word #: 13 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 14 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
עָזָ֔ב and forsook H5800
עָזָ֔ב and forsook
Strong's: H5800
Word #: 15 of 21
to loosen, i.e., relinquish, permit, etc
יִשְׁאָל֙וּנִי֙ they ask H7592
יִשְׁאָל֙וּנִי֙ they ask
Strong's: H7592
Word #: 16 of 21
to inquire; by implication, to request; by extension, to demand
מִשְׁפְּטֵי not the ordinance H4941
מִשְׁפְּטֵי not the ordinance
Strong's: H4941
Word #: 17 of 21
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
צֶ֔דֶק of justice H6664
צֶ֔דֶק of justice
Strong's: H6664
Word #: 18 of 21
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
קִרְבַ֥ת in approaching H7132
קִרְבַ֥ת in approaching
Strong's: H7132
Word #: 19 of 21
approach
אֱלֹהִ֖ים of their God H430
אֱלֹהִ֖ים of their God
Strong's: H430
Word #: 20 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יֶחְפָּצֽוּן׃ and delight H2654
יֶחְפָּצֽוּן׃ and delight
Strong's: H2654
Word #: 21 of 21
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire

Analysis & Commentary

God commands Isaiah to expose religious hypocrisy with the intensity of a shofar blast: "Cry aloud, spare not, lift up thy voice like a trumpet." The threefold command emphasizes urgency and boldness. The message targets "my people" and "the house of Jacob"—not pagans but God's covenant community. The irony is sharp: "They seek me daily, and delight to know my ways, as a nation that did righteousness." They maintain external religious observance—regular worship attendance, desire for biblical teaching, questions about God's ordinances. They "ask of me the ordinances of justice" and "take delight in approaching to God." All appears well—they're religiously active, doctrinally interested, and outwardly devoted. Yet God sees through the facade to expose their hearts. This illustrates the Reformed understanding that external conformity without heart transformation is worthless (1 Samuel 16:7). The Pharisees of Jesus' day embodied this same hypocrisy (Matthew 23:25-28). Mere religious activity, even doctrinally informed activity, cannot substitute for genuine heart devotion and obedience.

Historical Context

This prophecy addressed the post-exilic community who had rebuilt the temple and resumed sacrificial worship, yet their hearts remained far from God. Similar issues arose in Malachi's ministry when the returned exiles maintained religious forms while harboring corrupt hearts (Malachi 1:6-14, 2:17). The pattern of external religiosity masking internal rebellion characterized much of Israel's history, from the days of Samuel (1 Samuel 15:22) through the prophetic era.

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