John 16:7

Authorized King James Version

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

Word-by-Word Analysis
#1
ἀλλ'
Nevertheless
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#2
ἐγὼ
I
i, me
#3
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ἀλήθειαν
the truth
truth
#5
λέγω
tell
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#6
ὑμῖν
for you
to (with or by) you
#7
συμφέρει
It is expedient
to bear together (contribute), i.e., (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
#8
ὑμῖν
for you
to (with or by) you
#9
ἵνα
that
in order that (denoting the purpose or the result)
#10
ἐγὼ
I
i, me
#11
ἀπέλθω
I go
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
#12
ἐὰν
if
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#13
γὰρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#14
μὴ
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#15
ἀπέλθω
I go
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
#16
the (sometimes to be supplied, at others omitted, in english idiom)
#17
παράκλητος
the Comforter
an intercessor, consoler
#18
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#19
ἐλεύσεται
come
to come or go (in a great variety of applications, literally and figuratively)
#20
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#21
ὑμᾶς
you
you (as the objective of a verb or preposition)
#22
ἐὰν
if
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#23
δὲ
but
but, and, etc
#24
πορευθῶ
I depart
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
#25
πέμψω
I will send
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
#26
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#27
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#28
ὑμᾶς
you
you (as the objective of a verb or preposition)

Analysis

Within the broader context of John, this passage highlights divine love through declarative statements that establish theological truth. The theological weight of truth connects to fundamental Christian doctrine about truth, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of John.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on divine love particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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