Psalms 119:110

Authorized King James Version

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The wicked have laid a snare for me: yet I erred not from thy precepts.

Original Language Analysis

נָתְנ֬וּ have laid H5414
נָתְנ֬וּ have laid
Strong's: H5414
Word #: 1 of 7
to give, used with greatest latitude of application (put, make, etc.)
רְשָׁעִ֣ים The wicked H7563
רְשָׁעִ֣ים The wicked
Strong's: H7563
Word #: 2 of 7
morally wrong; concretely, an (actively) bad person
פַּ֣ח a snare H6341
פַּ֣ח a snare
Strong's: H6341
Word #: 3 of 7
a (metallic) sheet (as pounded thin)
לִ֑י H0
לִ֑י
Strong's: H0
Word #: 4 of 7
וּ֝מִפִּקּוּדֶ֗יךָ not from thy precepts H6490
וּ֝מִפִּקּוּדֶ֗יךָ not from thy precepts
Strong's: H6490
Word #: 5 of 7
properly, appointed, i.e., a mandate (of god; plural only, collectively, for the law)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 6 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
תָעִֽיתִי׃ for me yet I erred H8582
תָעִֽיתִי׃ for me yet I erred
Strong's: H8582
Word #: 7 of 7
to vacillate, i.e., reel or stray (literally or figuratively); also causative of both

Analysis & Commentary

The wicked have laid a snare for me (פַּח טָמְנוּ לִי רְשָׁעִים, pach tamnu li resha'im)—the verb taman means to hide or conceal, used of hunters setting traps (Ps 9:15, 35:7, 140:5). The pach is a fowler's trap, depicting calculated malice. This is not random persecution but deliberate, concealed plotting against the righteous.

The psalmist's response: yet I erred not from thy precepts (וּמִפִּקּוּדֶיךָ לֹא תָעִיתִי, umippiqudekha lo ta'iti). The verb ta'ah means to wander, go astray, lose the way. Though enemies set traps to make him stumble, he did not deviate from God's path. This verse teaches that the greatest victory over Satan's snares is not avoiding them but refusing to abandon God's word when caught in them. Joseph in Potiphar's house (Gen 39) exemplifies this—trapped by circumstances yet faithful to God's commands.

Historical Context

David's experience with Saul's spies and Absalom's conspiracies provides the backdrop. In wisdom literature, the wicked constantly set traps for the righteous (Prov 1:11-18). Later Jewish readers would see this fulfilled in Haman's plot against the Jews (Esther) and continuing persecution.

Questions for Reflection

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