Psalms 140:5
The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
Original Language Analysis
Cross References
Historical Context
Throughout Scripture, God frustrated wicked schemes: confusing languages at Babel (Genesis 11:7-9), hardening Pharaoh's heart to display power (Exodus 14:4), delivering Israel from Haman's genocide plot (Esther 3-7), protecting Daniel from lions (Daniel 6), foiling Herod's infanticide against Jesus (Matthew 2:13-18), freeing Peter from prison (Acts 12:6-11). Yet God also allowed evil temporary success for greater purposes: Joseph's brothers' betrayal led to preservation (Genesis 50:20), Jesus's crucifixion accomplished salvation (Acts 2:23-24, 4:27-28). God's ways are inscrutable but always just. Evil may prosper briefly but will ultimately be judged (Psalm 37, 73).
Questions for Reflection
- How should believers respond when the wicked seem to prosper and their schemes succeed?
- What is the relationship between God's sovereignty and His thwarting evil designs?
- How does remembering God's past frustration of evil plots strengthen confidence in present battles?
Analysis & Commentary
"Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves." The petition al titen YHWH ma'awayei rasha (do not grant, O LORD, the desires of the wicked) asks God to frustrate evil intentions. Ma'awah (desire/craving) indicates what the wicked long for. Zemamo al taphek (his scheme do not promote/accomplish). Zimmah (device/scheme/plan) means plot or evil design; puq (bring forth/accomplish) means to grant success. Yarumu selah (lest they exalt themselves). Rum (be high/exalted) indicates pride; selah marks pause for reflection. The plea: don't allow wickedness to succeed, producing arrogant pride. When evil prospers, the wicked become emboldened, mocking God and oppressing the righteous (Psalm 73:3-12). God's justice requires thwarting evil schemes.