Leviticus 10:3

Authorized King James Version

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Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

Original Language Analysis

לֵאמֹר֙ said H559
לֵאמֹר֙ said
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
מֹשֶׁ֜ה Then Moses H4872
מֹשֶׁ֜ה Then Moses
Strong's: H4872
Word #: 2 of 18
mosheh, the israelite lawgiver
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 3 of 18
near, with or among; often in general, to
אַֽהֲרֹֽן׃ And Aaron H175
אַֽהֲרֹֽן׃ And Aaron
Strong's: H175
Word #: 4 of 18
aharon, the brother of moses
הוּא֩ H1931
הוּא֩
Strong's: H1931
Word #: 5 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֨ר spake H1696
דִּבֶּ֨ר spake
Strong's: H1696
Word #: 7 of 18
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֤ה׀ This is it that the LORD H3068
יְהוָ֤ה׀ This is it that the LORD
Strong's: H3068
Word #: 8 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֵאמֹר֙ said H559
לֵאמֹר֙ said
Strong's: H559
Word #: 9 of 18
to say (used with great latitude)
בִּקְרֹבַ֣י in them that come nigh H7138
בִּקְרֹבַ֣י in them that come nigh
Strong's: H7138
Word #: 10 of 18
near (in place, kindred or time)
אֶקָּדֵ֔שׁ I will be sanctified H6942
אֶקָּדֵ֔שׁ I will be sanctified
Strong's: H6942
Word #: 11 of 18
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 12 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י me and before H6440
פְּנֵ֥י me and before
Strong's: H6440
Word #: 13 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כָל H3605
כָל
Strong's: H3605
Word #: 14 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֖ם all the people H5971
הָעָ֖ם all the people
Strong's: H5971
Word #: 15 of 18
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֶכָּבֵ֑ד I will be glorified H3513
אֶכָּבֵ֑ד I will be glorified
Strong's: H3513
Word #: 16 of 18
to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same
וַיִּדֹּ֖ם held his peace H1826
וַיִּדֹּ֖ם held his peace
Strong's: H1826
Word #: 17 of 18
to be dumb; by implication, to be astonished, to stop; also to perish
אַֽהֲרֹֽן׃ And Aaron H175
אַֽהֲרֹֽן׃ And Aaron
Strong's: H175
Word #: 18 of 18
aharon, the brother of moses

Cross References

Exodus 19:22And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.Leviticus 21:6They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.Isaiah 49:3And said unto me, Thou art my servant, O Israel, in whom I will be glorified.Numbers 20:12And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.1 Samuel 2:30Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.Isaiah 52:11Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.Psalms 89:7God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.Deuteronomy 32:51Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.Leviticus 21:21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.Leviticus 8:35Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

Analysis & Commentary

Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

This verse falls within the section on Nadab and Abihu's Unauthorized Fire. The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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