Leviticus 21:6

Authorized King James Version

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They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.

Original Language Analysis

קְדֹשִׁ֤ים therefore they shall be holy H6918
קְדֹשִׁ֤ים therefore they shall be holy
Strong's: H6918
Word #: 1 of 17
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
יִֽהְיוּ֙ H1961
יִֽהְיוּ֙
Strong's: H1961
Word #: 2 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֱלֹֽהֵיהֶ֛ם of their God H430
אֱלֹֽהֵיהֶ֛ם of their God
Strong's: H430
Word #: 3 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 4 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יְחַלְּל֔וּ and not profane H2490
יְחַלְּל֔וּ and not profane
Strong's: H2490
Word #: 5 of 17
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
שֵׁ֖ם the name H8034
שֵׁ֖ם the name
Strong's: H8034
Word #: 6 of 17
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אֱלֹֽהֵיהֶ֛ם of their God H430
אֱלֹֽהֵיהֶ֛ם of their God
Strong's: H430
Word #: 7 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 8 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִשֵּׁ֨י for the offerings H801
אִשֵּׁ֨י for the offerings
Strong's: H801
Word #: 10 of 17
properly, a burnt-offering; but occasionally of any sacrifice
יְהוָ֜ה of the LORD H3068
יְהוָ֜ה of the LORD
Strong's: H3068
Word #: 11 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֶ֧חֶם and the bread H3899
לֶ֧חֶם and the bread
Strong's: H3899
Word #: 12 of 17
food (for man or beast), especially bread, or grain (for making it)
אֱלֹֽהֵיהֶ֛ם of their God H430
אֱלֹֽהֵיהֶ֛ם of their God
Strong's: H430
Word #: 13 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הֵ֥ם H1992
הֵ֥ם
Strong's: H1992
Word #: 14 of 17
they (only used when emphatic)
מַקְרִיבִ֖ם they do offer H7126
מַקְרִיבִ֖ם they do offer
Strong's: H7126
Word #: 15 of 17
to approach (causatively, bring near) for whatever purpose
וְהָ֥יוּ H1961
וְהָ֥יוּ
Strong's: H1961
Word #: 16 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
קֹֽדֶשׁ׃ They shall be holy H6944
קֹֽדֶשׁ׃ They shall be holy
Strong's: H6944
Word #: 17 of 17
a sacred place or thing; rarely abstract, sanctity

Analysis & Commentary

They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.

This verse falls within the section on Priestly Holiness. Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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