Leviticus 21:7

Authorized King James Version

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They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

Original Language Analysis

וְאִשָּׁ֛ה a wife H802
וְאִשָּׁ֛ה a wife
Strong's: H802
Word #: 1 of 14
a woman
זֹנָ֤ה that is a whore H2181
זֹנָ֤ה that is a whore
Strong's: H2181
Word #: 2 of 14
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (
וַֽחֲלָלָה֙ or profane H2491
וַֽחֲלָלָה֙ or profane
Strong's: H2491
Word #: 3 of 14
pierced (especially to death); figuratively, polluted
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 4 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יִקָּ֑חוּ They shall not take H3947
יִקָּ֑חוּ They shall not take
Strong's: H3947
Word #: 5 of 14
to take (in the widest variety of applications)
וְאִשָּׁ֛ה a wife H802
וְאִשָּׁ֛ה a wife
Strong's: H802
Word #: 6 of 14
a woman
גְּרוּשָׁ֥ה put away H1644
גְּרוּשָׁ֥ה put away
Strong's: H1644
Word #: 7 of 14
to drive out from a possession; especially to expatriate or divorce
מֵֽאִישָׁ֖הּ from her husband H376
מֵֽאִישָׁ֖הּ from her husband
Strong's: H376
Word #: 8 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 9 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יִקָּ֑חוּ They shall not take H3947
יִקָּ֑חוּ They shall not take
Strong's: H3947
Word #: 10 of 14
to take (in the widest variety of applications)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 11 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָדֹ֥שׁ for he is holy H6918
קָדֹ֥שׁ for he is holy
Strong's: H6918
Word #: 12 of 14
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 13 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לֵֽאלֹהָֽיו׃ unto his God H430
לֵֽאלֹהָֽיו׃ unto his God
Strong's: H430
Word #: 14 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

This verse falls within the section on Priestly Holiness. Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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