Leviticus 21:21

Authorized King James Version

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No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

Original Language Analysis

כָּל H3605
כָּל
Strong's: H3605
Word #: 1 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אִ֞ישׁ No man H376
אִ֞ישׁ No man
Strong's: H376
Word #: 2 of 22
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 3 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בּ֣וֹ H0
בּ֣וֹ
Strong's: H0
Word #: 4 of 22
מ֣וּם he hath a blemish H3971
מ֣וּם he hath a blemish
Strong's: H3971
Word #: 5 of 22
a blemish (physically or morally)
מִזֶּ֙רַע֙ of the seed H2233
מִזֶּ֙רַע֙ of the seed
Strong's: H2233
Word #: 6 of 22
seed; figuratively, fruit, plant, sowing-time, posterity
אַֽהֲרֹ֣ן of Aaron H175
אַֽהֲרֹ֣ן of Aaron
Strong's: H175
Word #: 7 of 22
aharon, the brother of moses
הַכֹּהֵ֔ן the priest H3548
הַכֹּהֵ֔ן the priest
Strong's: H3548
Word #: 8 of 22
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 9 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יִגַּ֖שׁ he shall not come nigh H5066
יִגַּ֖שׁ he shall not come nigh
Strong's: H5066
Word #: 10 of 22
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
לְהַקְרִֽיב׃ to offer H7126
לְהַקְרִֽיב׃ to offer
Strong's: H7126
Word #: 11 of 22
to approach (causatively, bring near) for whatever purpose
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִשֵּׁ֣י made by fire H801
אִשֵּׁ֣י made by fire
Strong's: H801
Word #: 13 of 22
properly, a burnt-offering; but occasionally of any sacrifice
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 14 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
מ֣וּם he hath a blemish H3971
מ֣וּם he hath a blemish
Strong's: H3971
Word #: 15 of 22
a blemish (physically or morally)
בּ֔וֹ H0
בּ֔וֹ
Strong's: H0
Word #: 16 of 22
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 17 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לֶ֣חֶם the bread H3899
לֶ֣חֶם the bread
Strong's: H3899
Word #: 18 of 22
food (for man or beast), especially bread, or grain (for making it)
אֱלֹהָ֔יו of his God H430
אֱלֹהָ֔יו of his God
Strong's: H430
Word #: 19 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 20 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יִגַּ֖שׁ he shall not come nigh H5066
יִגַּ֖שׁ he shall not come nigh
Strong's: H5066
Word #: 21 of 22
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
לְהַקְרִֽיב׃ to offer H7126
לְהַקְרִֽיב׃ to offer
Strong's: H7126
Word #: 22 of 22
to approach (causatively, bring near) for whatever purpose

Analysis & Commentary

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

This verse falls within the section on Priestly Holiness. Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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