Leviticus 21:22

Authorized King James Version

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He shall eat the bread of his God, both of the most holy, and of the holy.

Original Language Analysis

לֶ֣חֶם the bread H3899
לֶ֣חֶם the bread
Strong's: H3899
Word #: 1 of 7
food (for man or beast), especially bread, or grain (for making it)
אֱלֹהָ֔יו of his God H430
אֱלֹהָ֔יו of his God
Strong's: H430
Word #: 2 of 7
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַקֳּדָשִׁ֖ים and of the holy H6944
הַקֳּדָשִׁ֖ים and of the holy
Strong's: H6944
Word #: 3 of 7
a sacred place or thing; rarely abstract, sanctity
הַקֳּדָשִׁ֖ים and of the holy H6944
הַקֳּדָשִׁ֖ים and of the holy
Strong's: H6944
Word #: 4 of 7
a sacred place or thing; rarely abstract, sanctity
וּמִן H4480
וּמִן
Strong's: H4480
Word #: 5 of 7
properly, a part of; hence (prepositionally), from or out of in many senses
הַקֳּדָשִׁ֖ים and of the holy H6944
הַקֳּדָשִׁ֖ים and of the holy
Strong's: H6944
Word #: 6 of 7
a sacred place or thing; rarely abstract, sanctity
יֹאכֵֽל׃ He shall eat H398
יֹאכֵֽל׃ He shall eat
Strong's: H398
Word #: 7 of 7
to eat (literally or figuratively)

Analysis & Commentary

He shall eat the bread of his God, both of the most holy, and of the holy.

This verse falls within the section on Priestly Holiness. Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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