Leviticus 2:10

Authorized King James Version

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And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

Original Language Analysis

וְהַנּוֹתֶ֙רֶת֙ And that which is left H3498
וְהַנּוֹתֶ֙רֶת֙ And that which is left
Strong's: H3498
Word #: 1 of 9
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
מִן H4480
מִן
Strong's: H4480
Word #: 2 of 9
properly, a part of; hence (prepositionally), from or out of in many senses
הַמִּנְחָ֔ה of the meat offering H4503
הַמִּנְחָ֔ה of the meat offering
Strong's: H4503
Word #: 3 of 9
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
לְאַֽהֲרֹ֖ן shall be Aaron's H175
לְאַֽהֲרֹ֖ן shall be Aaron's
Strong's: H175
Word #: 4 of 9
aharon, the brother of moses
וּלְבָנָ֑יו and his sons H1121
וּלְבָנָ֑יו and his sons
Strong's: H1121
Word #: 5 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
קָֽדָשִׁ֖ים holy H6944
קָֽדָשִׁ֖ים holy
Strong's: H6944
Word #: 6 of 9
a sacred place or thing; rarely abstract, sanctity
קָֽדָשִׁ֖ים holy H6944
קָֽדָשִׁ֖ים holy
Strong's: H6944
Word #: 7 of 9
a sacred place or thing; rarely abstract, sanctity
מֵֽאִשֵּׁ֥י made by fire H801
מֵֽאִשֵּׁ֥י made by fire
Strong's: H801
Word #: 8 of 9
properly, a burnt-offering; but occasionally of any sacrifice
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 9 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

This verse falls within the section on Grain Offerings. The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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