Leviticus 2:9

Authorized King James Version

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And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.

Original Language Analysis

וְהֵרִ֨ים shall take H7311
וְהֵרִ֨ים shall take
Strong's: H7311
Word #: 1 of 12
to be high actively, to rise or raise (in various applications, literally or figuratively)
הַכֹּהֵ֤ן And the priest H3548
הַכֹּהֵ֤ן And the priest
Strong's: H3548
Word #: 2 of 12
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
מִן H4480
מִן
Strong's: H4480
Word #: 3 of 12
properly, a part of; hence (prepositionally), from or out of in many senses
הַמִּנְחָה֙ from the meat offering H4503
הַמִּנְחָה֙ from the meat offering
Strong's: H4503
Word #: 4 of 12
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַזְכָּ֣רָתָ֔הּ a memorial H234
אַזְכָּ֣רָתָ֔הּ a memorial
Strong's: H234
Word #: 6 of 12
a reminder; specifically remembrance-offering
וְהִקְטִ֖יר thereof and shall burn H6999
וְהִקְטִ֖יר thereof and shall burn
Strong's: H6999
Word #: 7 of 12
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַמִּזְבֵּ֑חָה it upon the altar H4196
הַמִּזְבֵּ֑חָה it upon the altar
Strong's: H4196
Word #: 8 of 12
an altar
אִשֵּׁ֛ה it is an offering made by fire H801
אִשֵּׁ֛ה it is an offering made by fire
Strong's: H801
Word #: 9 of 12
properly, a burnt-offering; but occasionally of any sacrifice
רֵ֥יחַ savour H7381
רֵ֥יחַ savour
Strong's: H7381
Word #: 10 of 12
odor (as if blown)
נִיחֹ֖חַ of a sweet H5207
נִיחֹ֖חַ of a sweet
Strong's: H5207
Word #: 11 of 12
properly, restful, i.e., pleasant; abstractly, delight
לַֽיהוָֽה׃ unto the LORD H3068
לַֽיהוָֽה׃ unto the LORD
Strong's: H3068
Word #: 12 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.

This verse falls within the section on Grain Offerings. The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

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