Romans 15:16

Authorized King James Version

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

Word-by-Word Analysis
#1
εἰς
should be
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#2
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#3
εἶναί
to exist
#4
με
That I
me
#5
λειτουργὸν
the minister
a public servant, i.e., a functionary in the temple or gospel, or (genitive case) a worshipper (of god) or benefactor (of man)
#6
Ἰησοῦ
of Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#7
Χριστοῦ
Christ
anointed, i.e., the messiah, an epithet of jesus
#8
εἰς
should be
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#9
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
ἐθνῶν
of the Gentiles
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
#11
ἱερουργοῦντα
ministering
to be a temple-worker, i.e., officiate as a priest (figuratively)
#12
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
εὐαγγέλιον
the gospel
a good message, i.e., the gospel
#14
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#15
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#16
ἵνα
that
in order that (denoting the purpose or the result)
#17
γένηται
might be
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#18
the (sometimes to be supplied, at others omitted, in english idiom)
#19
προσφορὰ
the offering up
presentation; concretely, an oblation (bloodless) or sacrifice
#20
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#21
ἐθνῶν
of the Gentiles
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
#22
εὐπρόσδεκτος
acceptable
well-received, i.e., approved, favorable
#23
ἡγιασμένη
G37
being sanctified
to make holy, i.e., (ceremonially) purify or consecrate; (mentally) to venerate
#24
ἐν
by
"in," at, (up-)on, by, etc
#25
πνεύματι
Ghost
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#26
ἁγίῳ
G40
the Holy
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

Analysis

This verse develops the salvation theme central to Romans. The concept of divine sovereignty reflects justification by faith as the foundation of Christian hope. The divine name or title here functions within systematic theological exposition of the gospel to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of Hellenistic epistolary literature with sophisticated theological argumentation shapes this text's meaning. Paul's systematic presentation built upon centuries of Jewish understanding about righteousness and divine justice Understanding a worldview shaped by both Jewish monotheism and Greco-Roman philosophical thought helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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