Leviticus 2:11

Authorized King James Version

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No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

Original Language Analysis

כָּל H3605
כָּל
Strong's: H3605
Word #: 1 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַמִּנְחָ֗ה No meat offering H4503
הַמִּנְחָ֗ה No meat offering
Strong's: H4503
Word #: 2 of 18
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 3 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תַּקְרִ֙יבוּ֙ which ye shall bring H7126
תַּקְרִ֙יבוּ֙ which ye shall bring
Strong's: H7126
Word #: 4 of 18
to approach (causatively, bring near) for whatever purpose
לַֽיהוָֽה׃ of the LORD H3068
לַֽיהוָֽה׃ of the LORD
Strong's: H3068
Word #: 5 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 6 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
תֵֽעָשֶׂ֖ה shall be made H6213
תֵֽעָשֶׂ֖ה shall be made
Strong's: H6213
Word #: 7 of 18
to do or make, in the broadest sense and widest application
חָמֵ֑ץ with leaven H2557
חָמֵ֑ץ with leaven
Strong's: H2557
Word #: 8 of 18
ferment, (figuratively) extortion
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 9 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כָל H3605
כָל
Strong's: H3605
Word #: 10 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שְׂאֹר֙ no leaven H7603
שְׂאֹר֙ no leaven
Strong's: H7603
Word #: 11 of 18
barm or yeast-cake (as swelling by fermentation)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 12 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דְּבַ֔שׁ nor any honey H1706
דְּבַ֔שׁ nor any honey
Strong's: H1706
Word #: 13 of 18
honey (from its stickiness); by analogy, syrup
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 14 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
תַקְטִ֧ירוּ for ye shall burn H6999
תַקְטִ֧ירוּ for ye shall burn
Strong's: H6999
Word #: 15 of 18
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
מִמֶּ֛נּוּ H4480
מִמֶּ֛נּוּ
Strong's: H4480
Word #: 16 of 18
properly, a part of; hence (prepositionally), from or out of in many senses
אִשֶּׁ֖ה in any offering H801
אִשֶּׁ֖ה in any offering
Strong's: H801
Word #: 17 of 18
properly, a burnt-offering; but occasionally of any sacrifice
לַֽיהוָֽה׃ of the LORD H3068
לַֽיהוָֽה׃ of the LORD
Strong's: H3068
Word #: 18 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

This verse falls within the section on Grain Offerings. The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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