Leviticus 2:12

Authorized King James Version

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As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

Original Language Analysis

קָרְבַּ֥ן As for the oblation H7133
קָרְבַּ֥ן As for the oblation
Strong's: H7133
Word #: 1 of 11
something brought near the altar, i.e., a sacrificial present
רֵאשִׁ֛ית of the firstfruits H7225
רֵאשִׁ֛ית of the firstfruits
Strong's: H7225
Word #: 2 of 11
the first, in place, time, order or rank (specifically, a firstfruit)
תַּקְרִ֥יבוּ ye shall offer H7126
תַּקְרִ֥יבוּ ye shall offer
Strong's: H7126
Word #: 3 of 11
to approach (causatively, bring near) for whatever purpose
אֹתָ֖ם H853
אֹתָ֖ם
Strong's: H853
Word #: 4 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לַֽיהוָ֑ה them unto the LORD H3068
לַֽיהוָ֑ה them unto the LORD
Strong's: H3068
Word #: 5 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 6 of 11
near, with or among; often in general, to
הַמִּזְבֵּ֥חַ on the altar H4196
הַמִּזְבֵּ֥חַ on the altar
Strong's: H4196
Word #: 7 of 11
an altar
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 8 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
יַעֲל֖וּ but they shall not be burnt H5927
יַעֲל֖וּ but they shall not be burnt
Strong's: H5927
Word #: 9 of 11
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
לְרֵ֥יחַ savour H7381
לְרֵ֥יחַ savour
Strong's: H7381
Word #: 10 of 11
odor (as if blown)
נִיחֹֽחַ׃ for a sweet H5207
נִיחֹֽחַ׃ for a sweet
Strong's: H5207
Word #: 11 of 11
properly, restful, i.e., pleasant; abstractly, delight

Analysis & Commentary

As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

This verse falls within the section on Grain Offerings. The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

The grain offering (מִנְחָה, minchah) was a tribute offering acknowledging God's provision and expressing devotion through the fruits of human labor. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

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