Isaiah 38:17
Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
Original Language Analysis
לְשָׁל֖וֹם
Behold for peace
H7965
לְשָׁל֖וֹם
Behold for peace
Strong's:
H7965
Word #:
2 of 16
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
מָ֑ר
I had great bitterness
H4751
מָ֑ר
I had great bitterness
Strong's:
H4751
Word #:
3 of 16
bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
מָ֑ר
I had great bitterness
H4751
מָ֑ר
I had great bitterness
Strong's:
H4751
Word #:
5 of 16
bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
חָשַׁ֤קְתָּ
but thou hast in love
H2836
חָשַׁ֤קְתָּ
but thou hast in love
Strong's:
H2836
Word #:
7 of 16
to cling, i.e., join, (figuratively) to love, delight in; elliptically; to deliver
נַפְשִׁי֙
to my soul
H5315
נַפְשִׁי֙
to my soul
Strong's:
H5315
Word #:
8 of 16
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
מִשַּׁ֣חַת
delivered it from the pit
H7845
מִשַּׁ֣חַת
delivered it from the pit
Strong's:
H7845
Word #:
9 of 16
a pit (especially as a trap); figuratively, destruction
בְּלִ֔י
of corruption
H1097
בְּלִ֔י
of corruption
Strong's:
H1097
Word #:
10 of 16
properly, failure, i.e., nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc
כִּ֥י
H3588
כִּ֥י
Strong's:
H3588
Word #:
11 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִשְׁלַ֛כְתָּ
for thou hast cast
H7993
הִשְׁלַ֛כְתָּ
for thou hast cast
Strong's:
H7993
Word #:
12 of 16
to throw out, down or away (literally or figuratively)
אַחֲרֵ֥י
behind
H310
אַחֲרֵ֥י
behind
Strong's:
H310
Word #:
13 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Cross References
Isaiah 43:25I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.Jonah 2:6I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.Psalms 30:3O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.Jeremiah 31:34And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.Psalms 86:13For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.Psalms 85:2Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.Psalms 40:2He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.Psalms 10:2The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.Job 29:18Then I said, I shall die in my nest, and I shall multiply my days as the sand.
Historical Context
This psalm was written for temple worship ('stringed instruments' v. 20), making Hezekiah's personal crisis a public liturgical testimony. His fifteen additional years included both faithful building projects and the pride of showing treasures to Babylon (Isaiah 39).
Questions for Reflection
- Do you truly believe God has 'forgotten' your confessed sins, or do you keep retrieving them?
- How has God transformed your 'bitterness' into 'peace' through His sovereign purposes?
Related Resources
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Analysis & Commentary
Hezekiah's reflection that God's love 'cast all my sins behind thy back' is a profound statement of substitutionary atonement and divine forgetfulness of confessed sin. The Hebrew implies violent throwing away, anticipating the scapegoat imagery and Christ bearing sin 'far as east from west' (Psalm 103:12). His illness becoming 'for peace' demonstrates Romans 8:28 - God works all things for good.