Hebrews 8:12

Authorized King James Version

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For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Original Language Analysis

ὅτι For G3754
ὅτι For
Strong's: G3754
Word #: 1 of 18
demonstrative, that (sometimes redundant); causative, because
ἵλεως merciful G2436
ἵλεως merciful
Strong's: G2436
Word #: 2 of 18
cheerful (as attractive), i.e., propitious; adverbially (by hebraism) god be gracious!, i.e., (in averting some calamity) far be it
ἔσομαι I will be G2071
ἔσομαι I will be
Strong's: G2071
Word #: 3 of 18
will be
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀδικίαις unrighteousness G93
ἀδικίαις unrighteousness
Strong's: G93
Word #: 5 of 18
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
αὐτῶν, their G846
αὐτῶν, their
Strong's: G846
Word #: 6 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῶν G3588
τῶν
Strong's: G3588
Word #: 8 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἁμαρτιῶν sins G266
ἁμαρτιῶν sins
Strong's: G266
Word #: 9 of 18
a sin (properly abstract)
αὐτῶν, their G846
αὐτῶν, their
Strong's: G846
Word #: 10 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῶν G3588
τῶν
Strong's: G3588
Word #: 12 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνομιῶν iniquities G458
ἀνομιῶν iniquities
Strong's: G458
Word #: 13 of 18
illegality, i.e., violation of law or (genitive case) wickedness
αὐτῶν, their G846
αὐτῶν, their
Strong's: G846
Word #: 14 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐ G3756
οὐ
Strong's: G3756
Word #: 15 of 18
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 16 of 18
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
μνησθῶ will I remember G3415
μνησθῶ will I remember
Strong's: G3415
Word #: 17 of 18
to bear in mind, i.e., recollect; by implication, to reward or punish
ἔτι more G2089
ἔτι more
Strong's: G2089
Word #: 18 of 18
"yet," still (of time or degree)

Cross References

Analysis & Commentary

The new covenant's foundation: 'I will be merciful to their unrighteousness, and their sins and lawless deeds I will remember no more.' Complete, final forgiveness is promised. God's 'not remembering' doesn't mean divine amnesia but choosing not to hold sins against believers. This is possible only through Christ's perfect sacrifice that satisfied divine justice. Reformed theology grounds assurance in God's promise not to remember confessed sin, secured by Christ's blood.

Historical Context

This promise of comprehensive forgiveness stands in stark contrast to the old covenant's repeated sacrifices that could never finally remove sin (10:1-4). The new covenant provides what the old could only anticipate - real, permanent atonement.

Questions for Reflection

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