Hebrews 8:11

Authorized King James Version

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
οὐ
the absolute negative (compare g3361) adverb; no or not
#3
μὴ
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#4
διδάξωσιν
teach
to teach (in the same broad application)
#5
ἕκαστος
every man
each or every
#6
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#7
πλησίον
neighbour
(adverbially) close by; as noun, a neighbor, i.e., fellow (as man, countryman, christian or friend)
#8
αὐτοῦ
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
ἕκαστος
every man
each or every
#11
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#12
ἀδελφὸν
G80
brother
a brother (literally or figuratively) near or remote (much like g0001)
#13
αὐτοῦ
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
λέγων,
saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#15
Γνῶθι
Know
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
#16
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#17
κύριον
the Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#18
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#19
πάντες
all
all, any, every, the whole
#20
εἰδήσουσίν
shall know
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#21
με
me
me
#22
ἀπὸ
from
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#23
μικροῦ
the least
small (in size, quantity, number or (figuratively) dignity)
#24
αὐτῶν
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
ἕως
to
a conjunction, preposition and adverb of continuance, until (of time and place)
#26
μεγάλου
the greatest
big (literally or figuratively, in a very wide application)
#27
αὐτῶν
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to Hebrews. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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