Genesis 2:5

Authorized King James Version

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And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

Original Language Analysis

וְכֹ֣ל׀ H3605
וְכֹ֣ל׀
Strong's: H3605
Word #: 1 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שִׂ֣יחַ And every plant H7880
שִׂ֣יחַ And every plant
Strong's: H7880
Word #: 2 of 23
a shoot (as if uttered or put forth), i.e., (generally) shrubbery
הַשָּׂדֶ֖ה of the field H7704
הַשָּׂדֶ֖ה of the field
Strong's: H7704
Word #: 3 of 23
a field (as flat)
טֶ֣רֶם before H2962
טֶ֣רֶם before
Strong's: H2962
Word #: 4 of 23
properly, non-occurrence; used adverbially, not yet or before
יִֽהְיֶ֣ה H1961
יִֽהְיֶ֣ה
Strong's: H1961
Word #: 5 of 23
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הָאָ֔רֶץ it was in the earth H776
הָאָ֔רֶץ it was in the earth
Strong's: H776
Word #: 6 of 23
the earth (at large, or partitively a land)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 7 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֵ֥שֶׂב and every herb H6212
עֵ֥שֶׂב and every herb
Strong's: H6212
Word #: 8 of 23
grass (or any tender shoot)
הַשָּׂדֶ֖ה of the field H7704
הַשָּׂדֶ֖ה of the field
Strong's: H7704
Word #: 9 of 23
a field (as flat)
טֶ֣רֶם before H2962
טֶ֣רֶם before
Strong's: H2962
Word #: 10 of 23
properly, non-occurrence; used adverbially, not yet or before
יִצְמָ֑ח it grew H6779
יִצְמָ֑ח it grew
Strong's: H6779
Word #: 11 of 23
to sprout (transitive or intransitive, literal or figurative)
כִּי֩ for H3588
כִּי֩ for
Strong's: H3588
Word #: 12 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֨א had not H3808
לֹ֨א had not
Strong's: H3808
Word #: 13 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
הִמְטִ֜יר caused it to rain H4305
הִמְטִ֜יר caused it to rain
Strong's: H4305
Word #: 14 of 23
to rain
יְהוָ֤ה the LORD H3068
יְהוָ֤ה the LORD
Strong's: H3068
Word #: 15 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִים֙ God H430
אֱלֹהִים֙ God
Strong's: H430
Word #: 16 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עַל H5921
עַל
Strong's: H5921
Word #: 17 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֔רֶץ it was in the earth H776
הָאָ֔רֶץ it was in the earth
Strong's: H776
Word #: 18 of 23
the earth (at large, or partitively a land)
וְאָדָ֣ם a man H120
וְאָדָ֣ם a man
Strong's: H120
Word #: 19 of 23
ruddy i.e., a human being (an individual or the species, mankind, etc.)
אַ֔יִן and there was not H369
אַ֔יִן and there was not
Strong's: H369
Word #: 20 of 23
a nonentity; generally used as a negative particle
לַֽעֲבֹ֖ד to till H5647
לַֽעֲבֹ֖ד to till
Strong's: H5647
Word #: 21 of 23
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֶת H853
אֶת
Strong's: H853
Word #: 22 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאֲדָמָֽה׃ the ground H127
הָֽאֲדָמָֽה׃ the ground
Strong's: H127
Word #: 23 of 23
soil (from its general redness)

Analysis & Commentary

And every plant of the field before it was in the earth, and every herb of the field before it grew:... This passage continues the detailed account of Eden, human creation, and God's design for human flourishing. Genesis 2 complements chapter 1 by providing intimate details about human origins, the garden setting, marriage institution, and humanity's vocation as priest-kings in God's sanctuary-garden.

The narrative emphasizes God's personal involvement, careful preparation of human habitation, clear communication of covenant requirements, and provision for human needs including work, rest, relationship, and worship. The garden of Eden represents perfect environment where heaven and earth intersect, God dwells with humanity, and everything needed for life and blessing exists.

Key theological themes include human dignity as divine image-bearers, work as divine calling (not curse), marriage as covenant partnership, moral freedom with accountability, and the necessity of obedience for blessing. The detailed geography and placement of Eden in historical space-time (rivers, lands) presents this as real history, not mythology. These foundational truths establish the pattern for understanding humanity's purpose, relationships, and destiny throughout Scripture.

Historical Context

Genesis 2 provides a detailed account of human creation and Eden's establishment, using different literary style than chapter 1. Ancient Near Eastern parallels include the Sumerian Paradise myth and the Gilgamesh Epic's plant of life, but Genesis transforms these motifs within strict monotheism. The garden sanctuary with its rivers, trees, and divine presence parallels ancient temple theology where gods dwelt in sacred spaces.

The geographical references (Pishon, Gihon, Hiddekel/Tigris, Euphrates) ground the narrative in historical space-time rather than mythological timelessness. While the exact location of Eden remains debated, the inclusion of identifiable rivers presents this as real geography, not allegory. The Mesopotamian setting connects to humanity's ancient origins in that region, confirmed by archaeology.

Ancient audiences would have recognized marriage's divine institution as countercultural, elevating women beyond their typical status as property. The intimate account of woman's creation from man's side presented revolutionary equality and partnership. The garden-temple imagery established patterns for Israel's tabernacle and temple, where God would again dwell with His people in sacred space requiring holiness and obedience.

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