Genesis 4:2

Authorized King James Version

And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

Word-by-Word Analysis
#1
וַתֹּ֣סֶף
And she again
to add or augment (often adverbial, to continue to do a thing)
#2
לָלֶ֔דֶת
bare
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
#3
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#4
אָחִ֖יו
his brother
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
#5
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#6
הֶ֙בֶל֙
Abel
abel (hebel), the son of adam
#7
וַֽיְהִי
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#8
הֶ֙בֶל֙
Abel
abel (hebel), the son of adam
#9
רֹ֣עֵה
was a keeper
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
#10
צֹ֔אן
of sheep
a collective name for a flock (of sheep or goats); also figuratively (of men)
#11
וְקַ֕יִן
but Cain
kajin, the name of the first child
#12
הָיָ֖ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#13
עֹבֵ֥ד
was a tiller
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
#14
אֲדָמָֽה׃
of the ground
soil (from its general redness)

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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