Genesis 4:2

Authorized King James Version

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And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

Original Language Analysis

וַתֹּ֣סֶף And she again H3254
וַתֹּ֣סֶף And she again
Strong's: H3254
Word #: 1 of 14
to add or augment (often adverbial, to continue to do a thing)
לָלֶ֔דֶת bare H3205
לָלֶ֔דֶת bare
Strong's: H3205
Word #: 2 of 14
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָחִ֖יו his brother H251
אָחִ֖יו his brother
Strong's: H251
Word #: 4 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הֶ֙בֶל֙ Abel H1893
הֶ֙בֶל֙ Abel
Strong's: H1893
Word #: 6 of 14
abel (hebel), the son of adam
וַֽיְהִי H1961
וַֽיְהִי
Strong's: H1961
Word #: 7 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הֶ֙בֶל֙ Abel H1893
הֶ֙בֶל֙ Abel
Strong's: H1893
Word #: 8 of 14
abel (hebel), the son of adam
רֹ֣עֵה was a keeper H7462
רֹ֣עֵה was a keeper
Strong's: H7462
Word #: 9 of 14
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
צֹ֔אן of sheep H6629
צֹ֔אן of sheep
Strong's: H6629
Word #: 10 of 14
a collective name for a flock (of sheep or goats); also figuratively (of men)
וְקַ֕יִן but Cain H7014
וְקַ֕יִן but Cain
Strong's: H7014
Word #: 11 of 14
kajin, the name of the first child
הָיָ֖ה H1961
הָיָ֖ה
Strong's: H1961
Word #: 12 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עֹבֵ֥ד was a tiller H5647
עֹבֵ֥ד was a tiller
Strong's: H5647
Word #: 13 of 14
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֲדָמָֽה׃ of the ground H127
אֲדָמָֽה׃ of the ground
Strong's: H127
Word #: 14 of 14
soil (from its general redness)

Analysis & Commentary

And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the gr... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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