Genesis 4:1

Authorized King James Version

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And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

Original Language Analysis

וְהָ֣אָדָ֔ם And Adam H120
וְהָ֣אָדָ֔ם And Adam
Strong's: H120
Word #: 1 of 14
ruddy i.e., a human being (an individual or the species, mankind, etc.)
יָדַ֖ע knew H3045
יָדַ֖ע knew
Strong's: H3045
Word #: 2 of 14
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חַוָּ֣ה Eve H2332
חַוָּ֣ה Eve
Strong's: H2332
Word #: 4 of 14
eve (or chavvah), the first woman
אִשְׁתּ֑וֹ his wife H802
אִשְׁתּ֑וֹ his wife
Strong's: H802
Word #: 5 of 14
a woman
וַתַּ֙הַר֙ and she conceived H2029
וַתַּ֙הַר֙ and she conceived
Strong's: H2029
Word #: 6 of 14
to be (or become) pregnant, conceive (literally or figuratively)
וַתֵּ֣לֶד and bare H3205
וַתֵּ֣לֶד and bare
Strong's: H3205
Word #: 7 of 14
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קַ֔יִן Cain H7014
קַ֔יִן Cain
Strong's: H7014
Word #: 9 of 14
kajin, the name of the first child
וַתֹּ֕אמֶר and said H559
וַתֹּ֕אמֶר and said
Strong's: H559
Word #: 10 of 14
to say (used with great latitude)
קָנִ֥יתִי I have gotten H7069
קָנִ֥יתִי I have gotten
Strong's: H7069
Word #: 11 of 14
to erect, i.e., create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
אִ֖ישׁ a man H376
אִ֖ישׁ a man
Strong's: H376
Word #: 12 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶת from H854
אֶת from
Strong's: H854
Word #: 13 of 14
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 14 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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