Genesis 47:3

Authorized King James Version

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And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.

Original Language Analysis

וַיֹּֽאמְר֣וּ And they said H559
וַיֹּֽאמְר֣וּ And they said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
פַּרְעֹ֗ה And Pharaoh H6547
פַּרְעֹ֗ה And Pharaoh
Strong's: H6547
Word #: 2 of 16
paroh, a general title of egyptian kings
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
אֶחָ֖יו unto his brethren H251
אֶחָ֖יו unto his brethren
Strong's: H251
Word #: 4 of 16
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
מַה H4100
מַה
Strong's: H4100
Word #: 5 of 16
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
מַּֽעֲשֵׂיכֶ֑ם What is your occupation H4639
מַּֽעֲשֵׂיכֶ֑ם What is your occupation
Strong's: H4639
Word #: 6 of 16
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
וַיֹּֽאמְר֣וּ And they said H559
וַיֹּֽאמְר֣וּ And they said
Strong's: H559
Word #: 7 of 16
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 16
near, with or among; often in general, to
פַּרְעֹ֗ה And Pharaoh H6547
פַּרְעֹ֗ה And Pharaoh
Strong's: H6547
Word #: 9 of 16
paroh, a general title of egyptian kings
רֹעֵ֥ה are shepherds H7462
רֹעֵ֥ה are shepherds
Strong's: H7462
Word #: 10 of 16
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
צֹאן֙ H6629
צֹאן֙
Strong's: H6629
Word #: 11 of 16
a collective name for a flock (of sheep or goats); also figuratively (of men)
עֲבָדֶ֔יךָ Thy servants H5650
עֲבָדֶ֔יךָ Thy servants
Strong's: H5650
Word #: 12 of 16
a servant
גַּם H1571
גַּם
Strong's: H1571
Word #: 13 of 16
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֲנַ֖חְנוּ H587
אֲנַ֖חְנוּ
Strong's: H587
Word #: 14 of 16
we
גַּם H1571
גַּם
Strong's: H1571
Word #: 15 of 16
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֲבוֹתֵֽינוּ׃ both we and also our fathers H1
אֲבוֹתֵֽינוּ׃ both we and also our fathers
Strong's: H1
Word #: 16 of 16
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servant... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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