Genesis 47:2

Authorized King James Version

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And he took some of his brethren, even five men, and presented them unto Pharaoh.

Original Language Analysis

וּמִקְצֵ֣ה some H7097
וּמִקְצֵ֣ה some
Strong's: H7097
Word #: 1 of 8
an extremity
אֶחָ֔יו of his brethren H251
אֶחָ֔יו of his brethren
Strong's: H251
Word #: 2 of 8
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
לָקַ֖ח And he took H3947
לָקַ֖ח And he took
Strong's: H3947
Word #: 3 of 8
to take (in the widest variety of applications)
חֲמִשָּׁ֣ה even five H2568
חֲמִשָּׁ֣ה even five
Strong's: H2568
Word #: 4 of 8
five
אֲנָשִׁ֑ים men H582
אֲנָשִׁ֑ים men
Strong's: H582
Word #: 5 of 8
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
וַיַּצִּגֵ֖ם and presented H3322
וַיַּצִּגֵ֖ם and presented
Strong's: H3322
Word #: 6 of 8
to place permanently
לִפְנֵ֥י them unto H6440
לִפְנֵ֥י them unto
Strong's: H6440
Word #: 7 of 8
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
פַרְעֹֽה׃ Pharaoh H6547
פַרְעֹֽה׃ Pharaoh
Strong's: H6547
Word #: 8 of 8
paroh, a general title of egyptian kings

Analysis & Commentary

And he took some of his brethren, even five men, and presented them unto Pharaoh.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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