Genesis 47:4

Authorized King James Version

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They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.

Original Language Analysis

וַיֹּֽאמְר֣וּ They said H559
וַיֹּֽאמְר֣וּ They said
Strong's: H559
Word #: 1 of 23
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 23
near, with or among; often in general, to
פַּרְעֹ֗ה moreover unto Pharaoh H6547
פַּרְעֹ֗ה moreover unto Pharaoh
Strong's: H6547
Word #: 3 of 23
paroh, a general title of egyptian kings
לָג֣וּר For to sojourn H1481
לָג֣וּר For to sojourn
Strong's: H1481
Word #: 4 of 23
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
בְּאֶ֥רֶץ in the land H776
בְּאֶ֥רֶץ in the land
Strong's: H776
Word #: 5 of 23
the earth (at large, or partitively a land)
בָּאנוּ֒ are we come H935
בָּאנוּ֒ are we come
Strong's: H935
Word #: 6 of 23
to go or come (in a wide variety of applications)
כִּי H3588
כִּי
Strong's: H3588
Word #: 7 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֣ין H369
אֵ֣ין
Strong's: H369
Word #: 8 of 23
a nonentity; generally used as a negative particle
מִרְעֶ֗ה have no pasture H4829
מִרְעֶ֗ה have no pasture
Strong's: H4829
Word #: 9 of 23
pasture (the place or the act); also the haunt of wild animals
לַצֹּאן֙ for their flocks H6629
לַצֹּאן֙ for their flocks
Strong's: H6629
Word #: 10 of 23
a collective name for a flock (of sheep or goats); also figuratively (of men)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עֲבָדֶ֖יךָ for thy servants H5650
עֲבָדֶ֖יךָ for thy servants
Strong's: H5650
Word #: 12 of 23
a servant
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 13 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כָבֵ֥ד is sore H3515
כָבֵ֥ד is sore
Strong's: H3515
Word #: 14 of 23
heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)
הָֽרָעָ֖ב for the famine H7458
הָֽרָעָ֖ב for the famine
Strong's: H7458
Word #: 15 of 23
hunger (more or less extensive)
בְּאֶ֥רֶץ in the land H776
בְּאֶ֥רֶץ in the land
Strong's: H776
Word #: 16 of 23
the earth (at large, or partitively a land)
כְּנָ֑עַן of Canaan H3667
כְּנָ֑עַן of Canaan
Strong's: H3667
Word #: 17 of 23
kenaan, a son a ham; also the country inhabited by him
וְעַתָּ֛ה H6258
וְעַתָּ֛ה
Strong's: H6258
Word #: 18 of 23
at this time, whether adverb, conjunction or expletive
יֵֽשְׁבוּ dwell H3427
יֵֽשְׁבוּ dwell
Strong's: H3427
Word #: 19 of 23
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
נָ֥א H4994
נָ֥א
Strong's: H4994
Word #: 20 of 23
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
עֲבָדֶ֖יךָ for thy servants H5650
עֲבָדֶ֖יךָ for thy servants
Strong's: H5650
Word #: 21 of 23
a servant
בְּאֶ֥רֶץ in the land H776
בְּאֶ֥רֶץ in the land
Strong's: H776
Word #: 22 of 23
the earth (at large, or partitively a land)
גֹּֽשֶׁן׃ of Goshen H1657
גֹּֽשֶׁן׃ of Goshen
Strong's: H1657
Word #: 23 of 23
goshen, the residence of the israelites in egypt; also a place in palestine

Analysis & Commentary

They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pa... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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