Genesis 46:34

Authorized King James Version

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That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.

Original Language Analysis

וַֽאֲמַרְתֶּ֗ם That ye shall say H559
וַֽאֲמַרְתֶּ֗ם That ye shall say
Strong's: H559
Word #: 1 of 22
to say (used with great latitude)
אַנְשֵׁ֨י trade H582
אַנְשֵׁ֨י trade
Strong's: H582
Word #: 2 of 22
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
מִקְנֶ֜ה hath been about cattle H4735
מִקְנֶ֜ה hath been about cattle
Strong's: H4735
Word #: 3 of 22
something bought, i.e., property, but only live stock; abstractly, acquisition
הָי֤וּ H1961
הָי֤וּ
Strong's: H1961
Word #: 4 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עֲבָדֶ֙יךָ֙ Thy servants H5650
עֲבָדֶ֙יךָ֙ Thy servants
Strong's: H5650
Word #: 5 of 22
a servant
מִנְּעוּרֵ֣ינוּ from our youth H5271
מִנְּעוּרֵ֣ינוּ from our youth
Strong's: H5271
Word #: 6 of 22
(only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 7 of 22
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עַ֔תָּה H6258
עַ֔תָּה
Strong's: H6258
Word #: 8 of 22
at this time, whether adverb, conjunction or expletive
גַּם H1571
גַּם
Strong's: H1571
Word #: 9 of 22
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֲנַ֖חְנוּ H587
אֲנַ֖חְנוּ
Strong's: H587
Word #: 10 of 22
we
גַּם H1571
גַּם
Strong's: H1571
Word #: 11 of 22
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֲבֹתֵ֑ינוּ even until now both we and also our fathers H1
אֲבֹתֵ֑ינוּ even until now both we and also our fathers
Strong's: H1
Word #: 12 of 22
father, in a literal and immediate, or figurative and remote application
בַּֽעֲב֗וּר H5668
בַּֽעֲב֗וּר
Strong's: H5668
Word #: 13 of 22
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
תֵּֽשְׁבוּ֙ that ye may dwell H3427
תֵּֽשְׁבוּ֙ that ye may dwell
Strong's: H3427
Word #: 14 of 22
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 15 of 22
the earth (at large, or partitively a land)
גֹּ֔שֶׁן of Goshen H1657
גֹּ֔שֶׁן of Goshen
Strong's: H1657
Word #: 16 of 22
goshen, the residence of the israelites in egypt; also a place in palestine
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 17 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תוֹעֲבַ֥ת is an abomination H8441
תוֹעֲבַ֥ת is an abomination
Strong's: H8441
Word #: 18 of 22
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
מִצְרַ֖יִם unto the Egyptians H4714
מִצְרַ֖יִם unto the Egyptians
Strong's: H4714
Word #: 19 of 22
mitsrajim, i.e., upper and lower egypt
כָּל H3605
כָּל
Strong's: H3605
Word #: 20 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
רֹ֥עֵה for every shepherd H7462
רֹ֥עֵה for every shepherd
Strong's: H7462
Word #: 21 of 22
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
צֹֽאן׃ H6629
צֹֽאן׃
Strong's: H6629
Word #: 22 of 22
a collective name for a flock (of sheep or goats); also figuratively (of men)

Analysis & Commentary

That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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