Genesis 2:6

Authorized King James Version

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But there went up a mist from the earth, and watered the whole face of the ground.

Original Language Analysis

וְאֵ֖ד a mist H108
וְאֵ֖ד a mist
Strong's: H108
Word #: 1 of 9
a fog
יַֽעֲלֶ֣ה But there went up H5927
יַֽעֲלֶ֣ה But there went up
Strong's: H5927
Word #: 2 of 9
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מִן from H4480
מִן from
Strong's: H4480
Word #: 3 of 9
properly, a part of; hence (prepositionally), from or out of in many senses
הָאָ֑רֶץ the earth H776
הָאָ֑רֶץ the earth
Strong's: H776
Word #: 4 of 9
the earth (at large, or partitively a land)
וְהִשְׁקָ֖ה and watered H8248
וְהִשְׁקָ֖ה and watered
Strong's: H8248
Word #: 5 of 9
to quaff, i.e., (causatively) to irrigate or furnish a potion to
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 6 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
פְּנֵ֥י the whole face H6440
פְּנֵ֥י the whole face
Strong's: H6440
Word #: 8 of 9
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָֽאֲדָמָֽה׃ of the ground H127
הָֽאֲדָמָֽה׃ of the ground
Strong's: H127
Word #: 9 of 9
soil (from its general redness)

Analysis & Commentary

But there went up a mist from the earth, and watered the whole face of the ground.... This passage continues the detailed account of Eden, human creation, and God's design for human flourishing. Genesis 2 complements chapter 1 by providing intimate details about human origins, the garden setting, marriage institution, and humanity's vocation as priest-kings in God's sanctuary-garden.

The narrative emphasizes God's personal involvement, careful preparation of human habitation, clear communication of covenant requirements, and provision for human needs including work, rest, relationship, and worship. The garden of Eden represents perfect environment where heaven and earth intersect, God dwells with humanity, and everything needed for life and blessing exists.

Key theological themes include human dignity as divine image-bearers, work as divine calling (not curse), marriage as covenant partnership, moral freedom with accountability, and the necessity of obedience for blessing. The detailed geography and placement of Eden in historical space-time (rivers, lands) presents this as real history, not mythology. These foundational truths establish the pattern for understanding humanity's purpose, relationships, and destiny throughout Scripture.

Historical Context

Genesis 2 provides a detailed account of human creation and Eden's establishment, using different literary style than chapter 1. Ancient Near Eastern parallels include the Sumerian Paradise myth and the Gilgamesh Epic's plant of life, but Genesis transforms these motifs within strict monotheism. The garden sanctuary with its rivers, trees, and divine presence parallels ancient temple theology where gods dwelt in sacred spaces.

The geographical references (Pishon, Gihon, Hiddekel/Tigris, Euphrates) ground the narrative in historical space-time rather than mythological timelessness. While the exact location of Eden remains debated, the inclusion of identifiable rivers presents this as real geography, not allegory. The Mesopotamian setting connects to humanity's ancient origins in that region, confirmed by archaeology.

Ancient audiences would have recognized marriage's divine institution as countercultural, elevating women beyond their typical status as property. The intimate account of woman's creation from man's side presented revolutionary equality and partnership. The garden-temple imagery established patterns for Israel's tabernacle and temple, where God would again dwell with His people in sacred space requiring holiness and obedience.

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