Ephesians 2:14

Authorized King James Version

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For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Original Language Analysis

Αὐτὸς G846
Αὐτὸς
Strong's: G846
Word #: 1 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
γάρ For G1063
γάρ For
Strong's: G1063
Word #: 2 of 17
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐστιν he is G2076
ἐστιν he is
Strong's: G2076
Word #: 3 of 17
he (she or it) is; also (with neuter plural) they are
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 4 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
εἰρήνη peace G1515
εἰρήνη peace
Strong's: G1515
Word #: 5 of 17
peace (literally or figuratively); by implication, prosperity
ἡμῶν our G2257
ἡμῶν our
Strong's: G2257
Word #: 6 of 17
of (or from) us
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 7 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ποιήσας hath made G4160
ποιήσας hath made
Strong's: G4160
Word #: 8 of 17
to make or do (in a very wide application, more or less direct)
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 9 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἀμφότερα both G297
ἀμφότερα both
Strong's: G297
Word #: 10 of 17
(in plural) both
ἓν one G1520
ἓν one
Strong's: G1520
Word #: 11 of 17
one
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 13 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
μεσότοιχον the middle wall G3320
μεσότοιχον the middle wall
Strong's: G3320
Word #: 14 of 17
a partition (figuratively)
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 15 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
φραγμοῦ of partition G5418
φραγμοῦ of partition
Strong's: G5418
Word #: 16 of 17
a fence, or inclosing barrier (literally or figuratively)
λύσας hath broken down G3089
λύσας hath broken down
Strong's: G3089
Word #: 17 of 17
to "loosen" (literally or figuratively)

Cross References

Galatians 3:28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.Colossians 3:11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.Colossians 3:15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.Ephesians 2:15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;Colossians 1:20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.Acts 10:28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.Acts 10:36The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)Colossians 2:20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,Romans 5:1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:Hebrews 13:20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Analysis & Commentary

[Verse 2:14 text would be quoted here] This verse in Ephesians chapter 2 addresses theological theme. Key Greek terms include to be determined.

The theological focus is doctrinal emphasis, demonstrating Paul's emphasis on the cosmic Christ and the church as His body/bride/temple. The phrase emphasizes union with Christ as the foundation of all spiritual blessings.

Historical Context

Written during Paul's Roman imprisonment (60-62 CE), this verse in chapter 2 reflects the circular letter's purpose to multiple Asian churches. Ephesus was a major center of pagan worship (Artemis cult) and early Christianity, making Paul's teachings on spiritual warfare and Christian unity particularly relevant.

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